MARGARET MEAD, was an American cultural anthropologist, born on this date (d: 1978) who featured frequently as an author and speaker in the mass media during the 1960s and the 1970s.

She earned her bachelor’s degree at Barnard College of Columbia University and her M.A. and Ph.D. degrees from Columbia. Mead served as president of the American Association for the Advancement of Science in 1975.

Mead was a communicator of anthropology in modern American and Western culture and was often controversial as an academic. Her reports detailing the attitudes towards sex in South Pacific and Southeast Asian traditional cultures influenced the 1960s sexual revolution. She was a proponent of broadening sexual conventions within the context of Western cultural traditions.

Mead was married three times. After a six-year engagement, she married her first husband (1923–1928), Luther Cressman, an American theology student who later became an anthropologist. Before departing for Samoa in 1925, Mead had a short affair with the linguist Edward Sapir, a close friend of her instructor Ruth Benedict. However, Sapir’s conservative stances about marriage and women’s roles were unacceptable to Mead, and as Mead left to do field work in Samoa, they separated permanently. Mead received news of Sapir’s remarriage while she was living in Samoa. There, she later burned their correspondence on a beach. Between 1925 and 1926, she was in Samoa from where on the return boat she met Reo Fortune, a New Zealander headed to Cambridge, England, to study psychology. They were married in 1928, after Mead’s divorce from Cressman. Mead dismissively characterized her union with her first husband as “my student marriage” in her 1972 autobiography Blackberry Winter, a sobriquet with which Cressman took vigorous issue. Mead’s third and longest-lasting marriage (1936–1950) was to the British anthropologist Gregory Bateson with whom she had a daughter, Mary Catherine Bateson, who would also become an anthropologist. She readily acknowledged that Bateson was the husband she loved the most. She was devastated when he left her and remained his loving friend ever afterward. She kept his photograph by her bedside wherever she traveled, including beside her hospital deathbed.

Mead also had an exceptionally-close relationship with Ruth Benedict, one of her instructors. In her memoir about her parents, With a Daughter’s Eye, Mary Catherine Bateson strongly implies that the relationship between Benedict and Mead was partly sexual. Mead never openly identified herself as lesbian or bisexual. In her writings, she proposed that it is to be expected that an individual’s sexual orientation may evolve throughout life.

She spent her last years in a close personal and professional collaboration with the anthropologist Rhoda Metraux with whom she lived from 1955 until her death in 1978. Letters between the two published in 2006 with the permission of Mead’s daughter clearly express a romantic relationship.