Category Archives: Elders

Ancestors – One and the Supremes

January 15th is a red letter date in GLBT history, and particularly in the history of Gay publishing (blogger Jim Burroway has a very nice remembrance of this at Box Turtle) and in light of the recent passing of Mattachine assimilationist, Kennith H. Burns in Los Angeles it seems even more trenchant.

Fifty years ago, a Supreme Court unsullied by religion and right-wing fundamentalism ruled in One Inc. v Oleson that a magazine for Gays and Lesbians could be sent through the mail and not be seized as pornography, per se. To be entirely accurate, One Inc. v. Oleson was on the docket for the Court when they decided Roth v. United States, which vaguely held that "pornography" could have "no sociably redeeming value" and the court went on to issue a one sentence per curiam i.e. "by the court" with no assigned findings included, — much as Gore v. Bush was decided, incidentally — that the lower court ruling against One Inc. was inconsistent with Roth so it could, indeed, be published and mailed.

Under the  editorial leadership of Martin Block, Dale Jennings, Don Slater and Donald Webster Cory, ONE magazine was a first class product, a dramatic departure from the underground, mimeographed and stapled sheets which were more common at the time. In the throes of McCarthyism, the sophisticated and slickly produced one reached the astounding readership of 2,000 (more, sad to say, than this magazine reaches, now, 50 years later).

One_magazine_cover_aprilmay_1956 ONE’s  tone was bold and unapologetic, covering politics, civil rights, legal issues, police harassment (which was particularly harsh in One’s hometown of Los Angeles), employment and familial problems, and other social, philosophical, historical and psychological topics. Most importantly, ONE quickly became a voice for thousands of silent gays and lesbians across the U.S., many of whom wrote letters of deep gratitude to ONE’s editors.

Other founders were Merton Bird, W. Dorr Legg, and Chuck Rowland. Jennings and Rowland were also Mattachine Society founders.

In January 1953 ONE, Inc. began publishing ONE Magazine, the first U.S. pro-gay publication, and sold it openly on the streets of Los Angeles. In October 1954 the U.S. Postal Service declared the magazine ‘obscene’. ONE sued, and finally won in 1958, as part of the landmark First Amendment case, Roth v. United States. The magazine continued until 1967.

ONE also published ONE Institute Quarterly (now the Journal of Homosexuality). It began to run symposia, and contributed greatly to scholarship on the subject of same-sex love (then called "homophile studies").

ONE readily included women, and Joan Corbin (as Eve Elloree), Irma Wolf (as Ann Carrl Reid), Stella Rush (as Sten Russell), Helen Sandoz (as Helen Sanders), and Betty Perdue (as Geraldine Jackson) were vital to its early success. ONE and Mattachine in turn provided vital help to the Daughters of Bilitis in the launching of their newsletter The Ladder: a lesbian review in  1956. The Daughters of Bilitis was the counterpart lesbian organisation to the Mattachine Society, and the organisations worked together on some campaigns and ran lecture-series. Bilitis came under vicious attack in the early 1970s for ‘siding’ with Mattachine and ONE, rather than with the new separatist feminists.

In 1965, ONE separated over irreconcilable differences between ONE’s business manager Dorr Legg and ONE Magazine editor Don Slater. After a two-year court battle, Dorr Legg’s faction retained the name "ONE, Inc." and Don Slater’s faction retained most of the corporate library and archives. In 1968, Slater’s faction became the Homosexual Information Center, a non-profit corporation that survives today.

In 1996, ONE, Inc. merged with ISHR, the Institute for the Study of Human Resources, a non-profit organization created by transgendered philanthropist Reed Erickson, with ISHR being the surviving organization and ONE being the merging corporation. The organization also merged with Jim Kepner’s International Gay and Lesbian Archives. The current organization entitled the ONE National Gay and Lesbian Archives onearchives.org is the world’s largest gay and lesbian archives. It is located in Los Angeles near the campus of the Uuniversity of Southern California. It holds the archives of ONE Magazine, ONE INC., and many leaders of the early gay movement including Dorr Legg, Pat Rocco, Morris Kight, and the LA Gay Center, as well as numerous audio and video tapes of ONE INC and other early gay panels and programs.

White Crane stands in awe and respect of those who went before us.

Queer Spirit in Utah

Fellow_travelers_poster_sm From our friend and partner, Jerry Buie:

Recently I announced the birth of Queer Spirit as a reflection of a prayer and vision of bringing queer men together in community to explore the essence and nature of who we are in relationship to Spirit, stepping into new stories and creations of vibrant and magical living. During the birthing of Queer Spirit and with each month I am impressed how amazing and in what manner this vision has unfolded. It touches me deeply and moves me in a profound way that I want to share with you what has taken place.

We have a beautiful website that is growing and expanding with new articles and information: and a slick short video (with music by Moby) that is getting a lot of attention.

Three retreats have been held with another one scheduled in January 2008, and a strong possibility of a documentary/reality story about the retreats. We have monthly activities averaging about 12 men, with many new interested people at each event.

We are delighted to be in partnership with White Crane Institute which has been supportive in many ways, including making it possible for us to bring the Fellow Travelers Exhibit to Salt Lake, with photos by Mark Thompson. This exhibit is a celebration of gay history and the magic makers of today and yesterday. As a bonus thirty men attended a "Gay Soul Making" workshop with Mark Thompson.

This essence and spirit of Queer Spirit here in Utah is becoming a community movement and shift in community processing. It is nothing short of amazing, considering the social and political climate here. It really has been a process of turning it over to Spirit and following that intuition.

It is my continued prayer that this process and movement will continue to grow. That my queer brothers will show up hungry to embrace balance, spirit and community in a loving and intimate manner.

Frank Kameny Rocks! Brokaw Blows.

Dr. Franklin Kameny
Kameny Papers Project

FranklinkamenyNovember 26, 2007

Mr. Tom Brokaw

c/o Random House Publishing Group

Ms. Gina Centrello

Publisher

Random House Publishing Group

Ms. Kate Medina

Executive Editorial Director

Random House Publishing Group

1745 Broadway

New York, New York, 10019

Dear Mr. Brokaw and Mmes. Centrello and Medina:

As a long-time gay activist, who initiated Gay activism and militancy at the very start of "your" Sixties, in 1961; coined the slogan "Gay is Good" in 1968; and is viewed by many as one of the "Founding Fathers" of the Gay Movement, I write with no little indignation at the total absence of any slightest allusion to the gay movement for civil equality in your book “Boom! Voices of the Sixties." Your book simply deletes the momentous events of that decade which led to the vastly altered and improved status of Gays in our culture today. This change would have been inconceivable at the start of the Sixties and would not have occurred at all without the events of that decade totally and utterly ignored by you. Mr. Brokaw, you have "de-Gayed" the entire decade. "Voices of the Sixties"??? One does not hear even one single Gay voice in your book. The silence is complete and deafening.

As a Gay combat veteran of World War II, and therefore a member of the "Greatest Generation", I find myself and my fellow Gays as absent from your narration as if we did not and do not exist. We find Boom! Boom!! Boom!!! in your book about all the multitudinous issues and the vast cultural changes of that era. But not a single "Boom," only dead silence, about Gays, homosexuality, and the Gay Movement.

The development of every other possible, conceivable issue and cause which came to the forefront in that period is at least mentioned, and is usually catalogued: race; sex and gender; enthnicity; the environment; and others, on and on and on — except only Gays.

In 1965, we commenced bringing Gays and our issues "out of the closet" with our then daring picketing demonstrations at the White House and other government sites, and our annual 4th of July demonstrations at Independence Hall in Philadelphia. The Smithsonian Institution displayed these original pickets last month, in the same exhibition as the desk where Thomas Jefferson drafted The Declaration of Independence. The name of the Smithsonian’s exhibition? “Treasures of American History”. In your book: No Boom; only silence.

About 1963, a decade-long effort commenced to reverse the psychiatric categorization of Gays as mentally or emotionally ill, concluding in 1973 with a mass "cure" of all of us by the American Psychiatric Association. No boom in your book; only your silence.

The most momentous single Gay Movement event occurred at the end of June, 1969, when the "Stonewall Rebellion" in New York, almost overnight (actually it took three days) converted what had been a tiny, struggling Gay movement into the vast grass-roots movement which it now is. We had five or six Gay organizations in the entire country in 1961; fifty to sixty in 1969; by the time of the first Gay Pride march, in New York one year later in 1970, we had 1500, and 2500 by 1971 when counting stopped. If ever there was Boom, this was it. In your book, no Boom, only your silence.

About 1972, Elaine Noble was elected to the Massachusetts state House of Representatives as the first elected openly Gay public official. I had run here in Washington, DC, the previous year for election to Congress as the first openly Gay candidate for any federal office. Harvey Milk was elected to the Board of Supervisors in San Francisco. No boom in your book; only your silence.

Mr. Brokaw, you deal with the histories of countless individuals. Where are the Gays of that era: Barbara Gittings; Jack Nichols; Harry Hay; Del Martin and Phyllis Lyons; Randolfe Wicker; Harvey Milk; numerous others? No booms in your book; only silence and heterosexuals.

Starting in 1961 a long line of court cases attacked the long-standing U.S. Civil Service Gay Ban (fully as absolute and as virulent as the current Military Gay ban, which actually goes back some 70 years and was also fought in the 60s) with final success in 1975 when the ban on employment of Gays by the federal government was rescinded. In your book, no boom; only your silence.

The assault on the anti-sodomy laws, which made at least technical criminals of all Gays (and most non-gays for that matter, although never used against them) and which was the excuse for an on-going terror campaign against the Gay community through arrests the country over, began in 1961 and proceeded through the 60s and onward. In your book, no boom; only your silence.

In 1972, following up on Stonewall, the first anti-discrimination law protective of Gays was enacted in East Lansing, Michigan, followed by the much more comprehensive one in D.C. in 1973, starting a trend which now encompasses some twenty states, countless counties and cities, and has now reached Congress in ENDA. In your book, no boom; only your silence.

The Sixties were a period of unprecedented rapid social and cultural upheaval and change. We Gays were very much a part of all that. A reader of your book would never have the slightest notion of any of that. In your book, no boom; only your silence.

At the start of the Sixties Gays were completely invisible. By the end, and especially after Stonewall, we were seen everywhere: in entertainment, education, religion, politics, business, elsewhere and everywhere. In BOOM our invisibility remains total.

The only allusions to us, in your entire book are the most shallow, superficial, brief references in connection with sundry heterosexuals. Where are the Gay spokespeople? We are certainly there to speak for ourselves. But in your book, only silence.

Mr. Brokaw, I could go on, but this should be sufficient to make my point. The whole thing is deeply insulting. As I said, you have de-Gayed an entire generation. For shame, for shame, for shame. You owe an abject public apology to the entire Gay community. I demand it; we expect it.

Gay is Good. You are not.

Sincerely,

Franklin E. Kameny, Ph.D.

Washington, D.C. 

Beebo Brinker Chronicles — Live On Stage!

Beebo_brinker I don’t think there are books in the Gay men’s community that compare to Ann Bannon’s 50s and 60s Lesbian bodice rippers…Odd Girl Out…I Am A WomanWomen in the Shadows…and Journey to A Woman…but while the stories are women’s stories, there is a universal truth in them, about the coming out process in another time, when shame and shadows and anguish — what the Radical Religious Right would call "The Good Old Days — were the words that ruled Gay and Lesbian lives.

Bannon’s Odd Girl Out was the second biggest selling paperback of 1957…something she didn’t learn until 30 years later! The books were popular when they were first released, and have proved a remarkable longevity especially for pulp fiction, being reprinted in three different issues, and several languages. That iconic longevity, the characters and the books themselves earned her the title of "Queen of Lesbian Pulp Fiction." When depictions of Lesbians in written literature were quite rare, and what there was was dismal and unhappy, her books set her apart from other authors who wrote about Lesbianism. She has been described as "the premier fictional representation of US lesbian life in the fifties and sixties," and that her books, "rest on the bookshelf of nearly every even faintly literate Lesbian."

Last night we went to see the Hourglass Group’s production of Kate Moira Ryan and Linda Chapman’s  The Beebo Brinker Chronicles, an adaptation of three of Bannon’s books. Ms. Bannon was in attendance, looking stunning, and receiving the adulation of her fans. All of us. It was marvelous. Can’t recommend this play highly enough. If your first thought is "I’m not a Lesbian, what would this have to say to me?" you couldn’t be more mistaken. The writers could have easily played this for camp, but they didn’t. It is poignant, witty, thoroughly entertaining, smart, funny theater. There’s a fine cook’s hand at play, with just a soupçon of camp…enough to make you laugh out loud, partly from the humor, partly from the buzz of recognition. The writers (and Bannon) are word perfect in capturing the early Lesbian and Gay "zeitgeist," all the lies we all bought into before we knew we were more than the only queer on the planet.

If Logo was programming like this, instead of the dreck like "Rick and Steve" I’d probably be watching Logo a helluva lot more. This material could…should…easily be translated into one hot television series…Desperate Lesbians!

If you are, as they say, "of a certain age," Lesbian or Gay, you will see yourself up on the stage ( there is a bravura performance by Obie winner, David Greenspan, the likes of which we haven’t see since Take Me Out…as well as the marvelous performance…and buff body…of Bill Dawes, the cuckolded husband Laura leaves.)

If you’re lucky enough to have been born "post Stonewall" you need to know these stories. This is your heritage. This is where Stonewall came from.

There is something incredibly important about the "particularity of voice"…which is why we continue to insist that White Crane remains for and by Gay men. Welcoming, as they say, but we only purport to speak for ourselves as Gay men. Last night was an opportunity to hear the Lesbian voice…and it was proud and clear and true. For all of us. Brava to everyone who had anything to do with this play. By the way….Beebo playwright, Linda Chapman and her partner, Obie-award winning actor, Lola Pashalinski, have a featured article inthe fall White Crane, Lovers.

A limited run…through October 20. Tickets available here.

A Goddess Speaks…and sings…

There are very few artists who we revere as much as Joni Mitchell. In her complete and utter disgust with the music industry, a few years ago, she walked away and announced that she would never record again.

Maybe there’s something in those cigarettes? Or maybe there’s something in Starbucks coffee…we’re going to have to rethink our preference for Peet’s on the basis of this alone, I would say…but Joni has returned. And in this wonderful video, she speaks of her new multi-media project. Give a listen…this is the kind of truth telling that makes steel dance and glass sing. The music is available tomorrow, September 25.

Fellow Travelers — On the Road Again…

White Crane Institute has been presenting Mark Thompson’s Fellow Travelers photography exhibit for the past few months at the New York LGBT Community Center. In October it will move to the William Way LGBT Community Center in Philadelphia. While it was here, Out At The Center, the LGBT Center video project, interviewed Mark and Bo about the show. Ok…so they misspelled Kilheffner, Monette and Ram Dass…the photos are stunning and the history is deep.

In November, Fellow Travelers will move to Salt Lake City in support of the Queer Spirit Retreat work Jerry Buie is doing. If you are interested in Fellow Travelers coming to your city, contact us at editors@gaywisdom.org .

The Advocate Gets Something Right…sort of.

Advocate Heroes Survey

For The Advocate’s 40th anniversary issue they’re honoring 40 Gay heroes…and they’re asking for help. God knows they need it.

The list features 100 notable Gay people from the last four decades — politicians, artists, activists, and more. As usual, The Advocate confuses "famous" with "influential" or "hero."

They’re asking readers to help rank the people listed by voting for the people you feel have made the most significant impact. You can select up to 40 names.

We’re excited, thrilled, gratified and otherwise proud to see that our friends Malcolm Boyd and Mark Thompson have been included (along with the late Bob Hattoy and Harry Hay and several others.)

But then they also include Elton John…who’s quite wonderful, to be sure; but a hero? Someone who took how many years to finally come out (and was probably the last person to figure it out!) I don’t think so. His money enables him to make some kind of impact with HIV/AIDS, but in my book that’s the least you can do when you have that much money.I mean, thanks for the tunes, Elton, you’re a rock star. Not a hero.

And Rosie…again…luv ya Rosie, but hero? Heroes do the difficult thing when it’s hard to do it. You had to be practically dragged out of your closet. And you’ve certainly proved your mettle since coming out. But again…heroic? I don’t think so.

John Waters? Hell…I’d like to have dinner with John. But hero? I’m afraid being famous just isn’t enough. Feels too much like "crumbs from the table" to me.

They promise that they will determine rankings based on your votes plus editors’ input, and the top 40 heroes will be featured on the cover of the anniversary issue. Here’s what they say:

"What do we mean when we say "greatest Gay hero" of the past 40 years? First, the person must be entirely out. Second, it’s not enough to be supremely talented or superbly competent — that person must have done something significant to improve our LGBT lives."

But then they proceed to mix up people who are simply famous with people who have actually done something, offered something, created something for LGBT people. For my money, "heroic" is standing up and being counted when you’ve got something to lose (Take Off the Masks). A hero writes a book that bears his soul (Gay Body, Gay Soul; Gay Spirit: Myth & Meaning). It’s like their covers….here’s a question: How many actual Gay people have they had on their covers in the last two years?

Here’s who I voted for: Tammy Baldwin, John Boswell, Malcolm Boyd, Martin Duberman, Bob Hattoy, Harry Hay, Frank Kameny (who, let’s not forget, The Advocate recently declared dead…of AIDS. He’s not), Jim Kepner, Tony Kushner, Del Martin & Phyllis Lyon, Armistead Maupin, Paul Monette, Joan Nestle, Bayard Rustin, Vito Russo, Mark Thompson and Urvashi Vaid. There are a few others I voted for, too.

They left out Eric Rofes. I added him.

Who would you vote for? VOTE!

Andrew Harvey at the NYC LGBT Center

Out at the Center’s Chris Dawes was involved with both shooting and editing this segment and had this to say about his experience: "I initially chose to produce the Sacred Activism segment because of the spiritual element inferred by the intriguing title. I am very interested in religion and spirituality, so I tend to gravitate towards such stories. After hearing Andrew Harvey speak however, it was his empowering message to the LGBT community that struck me the most; we are unique and gifted and special and we have the power to change the world for the better and better ourselves in the process if we so choose. During my coming out process, I read somewhere that you eventually come to feel glad that you were born Gay instead of straight, because you are different and special. I could never fathom myself feeling that way, but after hearing Andrew Harvey speak, I can now see it. It was difficult to edit his powerful message and his wonderful wit and sense of humor down to just five minutes. White Crane thanks Richard Davis for providing this clip. We will also shortly be posting an interview done by Out At the Center with Mark Thompson on the occasion of the opening of the White Crane sponsored Fellow Travelers exhibit.