WC80 – David Del Tredici Interviewed

Outside_with_scarf A White Crane Conversation

Gay Orpheus
Ray Warman Speaks with David Del Tredici

Generally recognized as the father of the Neo-Romantic movement in music, David Del Tredici – over a compositional career spanning five decades and (stronger than ever!) still counting – has received, among other awards, the Pulitzer Prize for Music, a Grammy nomination and an OUTMusic award. His music has been commissioned and performed by nearly every major American and European orchestral ensemble.

“Del Tredici,” said Aaron Copland, “is that rare find among composers — a creator with a truly original gift. I venture to say that his music is certain to make a lasting impression on the American musical scene. I know of no other composer of his generation who composes music of greater freshness and daring, or with more personality.”

Copland’s observations would be borne out in a way that, as a closeted elder composer, he could hardly have foreseen: The very daring Del Tredici would prove not only to be conspicuously Gay in his personal life, but also to enrich much of his music with Gay-focused texts, creating a “lasting impression” indeed. Most recently premiered was his setting for narrator and string quartet of James Broughton’s landmark poem, “Wondrous the Merge.”

Del Tredici was interviewed for us by White Crane contributor Ray Warman.

Ray: Gay Life … Queer Hosannas … Ballad in Lavender … My Favorite Penis Poems … David, your titles couldn’t be more exuberantly Gay! When did you first introduce Gay themes as subjects of your music, and how did that come about?

David: Long before I set explicitly Gay texts to music, I was for many years drawn to the poetry and stories of a man with a sexual secret, Lewis Carroll. In Final Alice, I was particularly explicit about Carroll. I set not only his nonsense poetry, but also the Victorian originals that he parodied – and the originals in fact speak of the love of a man for a girl named Alice. My music for the original poems depicted the forbidden – Carroll’s hidden desires – by using blatantly tonal harmony, which at that time had become a forbidden musical idiom. I was, in brief, drawn to forbidden things – forbidden sexual leanings – and in that sense, Carroll’s closeted love of little girls resonated well with my Gayness.

Ray: When were you first publicly identified as Gay?

David: When I was about 30, while an assistant professor at Harvard, I did a naked interview – something then the fashion for artistic people – for the magazine After Dark. I don’t think it was explicitly Gay, but with no mention of a wife or children, the message was there. For a mainstream publication at that time, right around Stonewall, it was as Gay as it got. We were still quite coy, then.

To that degree, I had always been “out,” in my personal life and with my friends, but – as with Aaron Copland and Samuel Barber – it was something not talked about publicly.

For me, the big change came in 1995, when I discovered the Body Electric School and attended one of their week-long workshops, where I was filled with pride at being Gay and wanting to be more out. I returned from the workshop to a residency at Yaddo, an artists’ retreat in upstate New York. I brought with me several poems by workshop members that celebrated being Gay and at Wildwood (where the workshop took place), and I set them to music as a kind of homesickness remedy and a way of continuing the connection while back at Yaddo. Those settings, which became the first two songs of Gay Life, were in fact the first Gay poetry that I set, and from then on I began to seek out, and to set, poetry celebrating sex. Take, for example, my Chana’s Story – not Gay, but very sexy. Beyond Chana Bloch, I met a lot of Gay poets at these art colonies and become interested in their work – Alfred Corn, John Kelly, Michael Klein, Jaime Manrique, Edward Field – and likewise, delving into the past, I found Gay poets like Rumi, Allen Ginsberg and Federico García Lorca. And I have a special place in my heart for the poetry of Antler, a kindred spirit.

Ray: How did James Broughton and his “Wondrous the Merge” enter the picture?

David: Again, my quartet, Wondrous the Merge, was Body-Electric-influenced:  It was at Wildwood that I first heard James Broughton’s poem – an exultant embrace of his long-repressed sexuality –, and I was deeply touched by it. A commission for a string quartet came along, and I thought I might set “Wondrous” to be declaimed in collaboration with the string quartet – in other words, to compose a melodrama, like Richard Strauss’ Enoch Arden. Though I had combined singing and declamation in previous works (such as Dracula), I had never before made narrative the dominant element.

There’s an interesting serendipity associated with my completion of Wondrous: I went out for lunch and found my neighbor, the writer and artist Tobias Schneebaum, sitting nearby with someone. When Tobias introduced us (“David, do you know Joel Singer, who was James Broughton’s lover?”), I asked whether he was “the Joel” who figured in the poem. When told that he was, I remarked upon the coincidence of my just having set the story of his love affair with James. Joel moved in with Tobias, so our connection continued.

Ray: Wasn’t the Wondrous premiere somewhat controversial?

David: Yes, indeed! Wondrous had been commissioned for the Elements Quartet and was to be premiered by them at the 2003 Great Lakes Festival. The Festival had been told long before of the work’s Gay subject matter, but they didn’t see the text until the programs were to be printed, with the scheduled performance imminent. Even though the poem’s language was relatively mild, its subject proved disturbing for the straitlaced Festival: It’s the true-life story of a curmudgeonly, married, 61-year-old professor – securely packed into the conventional heteronormative mold – who is seduced by his 26-year-old hippie student! It defies “normal” expectations, as it takes the reluctant, protesting elder, not only into the younger man’s bed, but also out of his staid, “somnambulist” life. And so at the last minute, the Festival management said it couldn’t be done because there’d be “children present” and the “text” was unacceptable. (They avoided bringing the word “Gay” into their objections.) A last-minute compromise led to the quartet’s being performed without the narration, though with the aria on the word “wondrous.” I came to learn that the Festival was co-sponsored by three churches – Catholic, Protestant and Jewish – and that censorship remains alive and well in the US!

Ray: What other performance problems have you had with “Gay” titles and texts?

David: The San Francisco Symphony commissioned a big song-cycle that I called Gay Life – and, though it was San Francisco and the conductor was Michael Tilson Thomas, and they had already heard two or three of the songs –, there seemed, when it was premiered in May 2001, an inordinate amount of hostility coming my way as a result, and not just because of the music. The piece was Gayness-in-your-face, starting with the title – which, by the way, they asked me to change (and that speaks volumes!), but I declined.

Ray: Is it fair to conclude that Gay poets are more “out” in their work than Gay composers?

David: Indeed! In fact, poets like Allen Ginsberg, Antler and Edward Field have inspired me to keep up with them in terms of creating work suffused by a Gay sensibility. In contrast, I found the history of Gay composers in America bereft of any comparable Gay role-model. In England, of course, there was Benjamin Britten, with his operas Peter Grimes, Billy Budd and Death in Venice – but even they seem to be whispering their Gayness only by implication, and with no proud, bold declamation. Perhaps, of course, it was the times – but Ginsberg and Copland were contemporaries!

Ray: Tell us about your more recent “Gay” pieces.

David: Early December, 2008, there was premiered my perhaps-most-explicit song cycle, My Favorite Penis Poems, on the same Symphony Space program that also saw the long-delayed premiere, with narration, of Wondrous the Merge. With MFPP, I ran into the problem of finding singers willing to sing certain words and content on stage: Though they never point to particulars, many of them wind up saying “It’s not for me.” Rob Frankenberry rose to the occasion, however, and Melissa Fogarty likewise came around; they were troupers, taking marvelous relish in all the pieces, most especially in the naughtier words.

The last of the Penis Poems is Ginsberg’s “Please Master” – which is, if you will, a blow-by-blow sketch of an S/M scene. This poem also has a Body Electric connection for me: While assisting at the school’s S/M-focused workshop (called “Power, Surrender & Intimacy”), I and the other staff assistants would recite – and, through movement, express – “Please Master” as a bold celebration of the other side of desire, so it kind of got into my system.

Ray: S/M may no longer be the utterly taboo subject it once was, but it’s not on everyone’s playlist. How did it get onto yours?

David: I was in an exploratory mode, and very favorably disposed towards Body Electric’s offerings generally, when I first enrolled, as a participant, in the “Power, Surrender & Intimacy” workshop. When I took the workshop a second time, a year later, I met you! And, because S/M is your passion, you’ve had a lot to do with expanding my S/M horizons. In fact, you’ll remember, for the first two years of our relationship, you wanted me to take you everywhere – and I mean everywhere: down the street, into restaurants, onto airplanes! – on a leash and collar. Although at first I was troubled by this strange-seeming request, when I spoke with my therapist about it, she had the insight simply to ask, “How does it feel? Do you like him? Is it hurting anybody?” And so, I concluded it was okay, and it in fact became enjoyable…and thus, a ferocious top was born!

Ray: Spanking the keyboard, you’ve been celebrated as a ferocious pianist as well! Have S/M and other Gay subjects found their way into your piano-music?

David: A few years ago, a dear friend commissioned a piano piece from me. It wound up being so formidably difficult – a pianistic terror – that I decided to call it S/M Ballade. Being a pianist, after all, is a masochistic pursuit, don’t you think?

Ray: I suppose so, just as being a composer is a sadistic one!

David: Yes, we get to do all the imposition. It was a nice coincidence, too, that the commissioning pianist, Marc, has a partner named Seth – making them an “S/M” pair and giving the title a very welcome double-meaning.

I’m reminded of another piano ballad I’ve written – Ballad in Lavender. I wrote it for another friend, also a Gay man who in fact seemed quite proud of his Gayness. When I came to title the piece, he at first objected, rather mildly saying the word “Lavender” was unnecessary. But I wanted the word precisely because of its Gay associations, which I like to have in all my pieces nowadays. After considering lots of alternatives, I finally insisted on that title (it was, after all, my piece!). It so upset the commissioner that the title would contain a word even vaguely associated with being Gay that it ended our friendship and, even though he loved the music, he refused to play the piece. It was later premiered by a pianist who took no particular notice of the title and whose sexual orientation I don’t even know!

Ray: Is there such a thing as “Gay music”?

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WC80 – Cleo Creech – Poem for Jaheem Herrera

A Poem for Jaheem HerreraJahHerrera

The Peace of Gentle Waves

By Cleo Creech

This is our child,
if not by blood
then by heart and spirit.
We hold him close
as we must all children
as we must hold all
innocents who cry alone.
Those sad and lonely ones,
solitary and surrounded,
by those who care,
by those who listen,
and those who turn away.
We mourn as brothers,
as sisters, as family
he never knew he had;
those who know his pain,
united by kindred spirit.
We tend the signal fires
on safety of sandy beach,
a distant light some never see.
Send out the boats,
for there are other spirits
far from shore, from home,
who know only the
violence of the crashing sea,
and not the peace of gentle waves.

Jaheem Herrera was a Georgia fifth-grader who committed suicide in April.
The 11-year-old hung himself at home after relentless bullying at school.

The poet and artist Cleo Creech was last featured in the Fall 2006 issue of White Crane (#70).  He lives in Atlanta, Georgia.  For more on Cleo, visit him at  www.cleocreech.com

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WC80 Updrafts

Updrafts
Edited by Dan Vera

Help these boys build a nation of their own. Ransack the histories for clues to their past. Plunder the literature for words they can speak. And should you encounter an ancient tribe whose customs, however dimly, cast light on their hearts, tell them that tale, and you shall name the unspeakable names of your kind, and in that naming, in each such telling, they will falter a step to the light. Jamie O'Neill

If people are highly successful in their professions they lose their senses.  Sight goes.  They have no time to look at pictures.  Sound goes.  They have no time to listen to music.  Speech goes.  They have no time for conversation.  They lose their sense of proportion — the relations between one thing and another.  Humanity goes.
Virginia Woolf

Poetry is just the evidence of life. If your life is burning well, poetry is just the ash.   Leonard Cohen

I do not care much about the mysteries of the universe, unless they come to me in words, or in music maybe, or in a set of colours, and then I entertain them merely for their beauty and only briefly.
Colm Tóibín

Writing poetry is the hard manual labor of the imagination.  Ishmael Reed

The beauty of words in a democracy is that anyone can offer them up, and they live or die not by the ruler’s dictate, but by their ability to permeate hearts and minds, to ignite passions, and to provoke action. Throughout our history, we have learned that words with enough resonance — whether from a slave, a student, or a songwriter — can change history as dramatically as any decree.  Joannie Fischer

A verbal art like poetry is reflective; it stops to think.
Music is immediate; it goes on to become.      W.H. Auden

Oh fellow mortal out there in the world!  Until you learn how to join together once more, to fuse your sorrowful and lonely hearts in some new communion, you can never make true music.  The sound you will produce will continue to be the agonized expression of separate and unshared life.  Mabel Dodge Lujan

So long as the human spirit thrives on this planet,
music in some living form will accompany and sustain it
and give it expressive meaning.   Aaron Copland


Dan Vera is the White Crane's managing editor.  He is also the author of the recently released book of poetry, The Space Between Our Danger and Delight (Beothuk Books).  He lives in Washington DC.  For more on Dan visit www.danvera.com

Updrafts is a regular feature of  White Crane.  If you have a little bit  of wisdom to share with us, send it to us at dan@gaywisdom.org

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WC80 – Andrew Ramer’s Praxis

Andrewramer_sep_3Animal, Vegetable, Mineral

By Andrew Ramer

Earth spins and wobbles. Landmasses drift, shudder, slam into each other. Waves hiss, thunder, and crash. Wind whips through trees, whispers through grass. Rain patters, thunder rumbles, ice cracks. Rivers rush, streams babble. Animals sing, chirp, bray, hiss, bellow, howl, buzz, croak, roar. Our bodies throb, gurgle, inhale, exhale, cough, sniffle, wheeze, belch, fart. And we chatter, laugh, sob, scream, moan, wail, chant, hum, sigh, cry out in ecstasy. All of which contribute to the music we’ve created on our lovely damaged traveling sphere. Many years ago a disembodied friend told me that one of the reasons he likes hanging out on this planet is that more different kinds of music are played here in an hour than are played on most other planets in ten thousand years.

In honor of music and its diversity I offer a variety of spiritual practices.

If you were to describe yourself as a musical instrument, which one would you be? (I envision myself as an old dusky pink cello.)

What musical instrument would best represent each of the people in your life?

Is music purely mental for you? Do you listen to music without moving, or are you a rocker, a swayer, a dancer? Finger snapper, head bobber, foot tapper?

Do you like to sing? Alone or with others? In the shower? In concert? What do you like to sing? Do you sing the same songs or add new ones to your repertoire? If you don’t sing, why not? Did you ever? What were you told about your voice? What keeps you from singing now? If you don’t sing, start. If you do sing, keep singing.

Plato said: When the mode of the music changes, the walls of the city shake.

What was the first piece of music that shook your walls? (Mine was Janis Ian’s “Society’s Child.”) Do you still like it, or are you embarrassed by it now? Do you still listen to it, or do you no longer need to, because it’s encoded in your DNA from playing it so many times? What else has shaken you, sent shivers up and down your receptive undulating spine?

What music are you listening to these days? Do you listen to music at all? What are your favorite pieces of music from the past year? Several friends of mine make CDs of their annual favorites and give them out as holiday gifts. Do you? Might you? What would your choices say about you and your year? (My last year’s treasure was bluegrass, “From the Windows of a Train,” by Blue Highway. I listened to it over and over again for weeks, to the great distress of my easy-listening housemate.)

What kinds of music do you avoid, hate, wish we’d never played on this planet? What are your associations with these forms of music? Too loud, too slow, too emotional, too cold? What aspects of your life might they represent?

Chart your coming out, love life, sex life, breaking up, marriage/s or ritual equivalents if you had any, through the music that you were listening to then. Are there common themes, issues, recording artists, musical styles in your choices? What does this tell you about yourself and your romantic/sexual/intimate life?

Write your autobiography by listing the music you listened to in each stage of your life, or the music that describes each chapter of your life. Record these pieces of music and share them with others, perhaps on your birthday. Many of us have photos that document our lives. Why not create a document in sound of your life?

Would you like music played at your funeral or memorial service? Record it and give copies to your dear ones. Weddings have rehearsals. Consider having a funeral rehearsal and playing these pieces of music for others. If you do this, how does it feel to hear your musical choices as if they were being played in your physical absence? Do they adequately express the ‘you’ that you want others to remember, or do you need to make other choices?

Do you play an instrument? What or which? Did you play any in the past? Why did you stop, if you did? Consider taking up an instrument again. It’s one thing to listen to music, but quite another to make it. Like making love. What music can you make?

Are there musical eras that you prefer? Are you a fan of music from particular cultures, regions, groups, composers? What does this tell you about yourself? Are these past life clues or evidence of expanded aspects of your personality?

Recently I visited the home of a newish friend who’s thirty years my junior, and was startled to discover that he


Andrew Ramer is a writer and educator.  He is the author of numerous books including Revelations for a New Millenium, Little Pictures: Fiction for a New Age and the Gay classic  Two Flutes Playing: A Spiritual Journeybook for Gay Men  from White Crane Books.

Ramer lives in San Francisco. Praxis is a regular feature of White Crane.

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WC80 – Dreamtime’s Didgeridoo…a danceable world journey

Rvu_Dreamtime Didgeridoo…
a danceable world journey
Dreamtime,
Etherean Music, Inc. 2000

Reviewed by Bo Young

I admit to a fascination with “World Music.” I still think of myself as a drummer, even though I haven’t sat in a drummer’s circle or played around a sanctuary bonfire with my djembe in a decade. And to this day, if Ladysmith Black Mambazo is playing anywhere, I’m there. Alas, occasionally this music can be more anthropological than danceable.

So it was particularly “attention grabbing” when I was listening to the inimitable Steve Post on WNYC-FM one Sunday morning and he played a didgeridoo piece. There is, of course, something viscerally primal about the deep buzz of the Down Under wind instrument; something between a nature buzz and the chanting of Buddhist monks. The sound is at once primitive, but also other-worldly, of some very earthy place and of deep space and time, too.

The music Post was playing is from a modern group called Dreamtime. Dreamtime has a collection of music available on iTunes or Amazon that I am able to locate: Didgeridoo (Etherean Music, Inc. 2000).
The music combines traditional didgeridoo playing (I’m sure I hear the familiar ringing baritone of a djembe in there) with modern instrumentation and contemporary electronic, as well as interviews and additional liner note information about Australia's aborigines along with indigenous chants.

And while the cut Cave Dance is almost a field recording in its earthy simplicity — just the whir of the didgeridoo and homemade rhythms — the aptly titled Tribal Techno matches the lead instrument to a mixture of organic and electronic percussion. This kind of cultural and musical blending isn't new, and Didgeridoo doesn't take the concept in any direction that so-called World Music hasn't gone before. But it's a nice package, very listenable and earnest in its intention to explore the aboriginal' culture and music. Between tracks of pulsating didgeridoo rhythms and percussion, voices of tribal elders and sounds of wildlife from Australia's Outback, Dreamtime’s Didgeridoo combines to form a world music journey you can move to.

Bo Young is White Crane’s publisher.  He lives in New York City.

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WC80 – Review of Ed Madden’s Signals

RVU_Madden Signals By Ed Madden
The University of South Carolina Press
69 pages, $14.95
ISBN: 1570037507

Reviewed by Dan Vera

Ed Madden teaches English and Women’s and Gender Studies at the University of South Carolina.  He’s also a hell of a poet.  The publication of a book like Signals heralds great things for lovers of honest poetry that captures the lyrical beauty of life.  I spent a few hours reading this book, contempling the words and images.  I found them populating my mind.  I found a deep resonance to the questions I hold in my heart as a Gay man in the world and one deeply in love and partnered.

Along with his academic bona fides Madden serves as writer in residence at the Riverbanks Botanical Gardens in Columbia, South Carolina.  One sees evidence of this connection to the natural world in Madden’s work.  In poems like “Cabin Near Caesar’s Head” there is a gorgeous attention to the botanical splendor of the countryside.  Again and again one is — I don’t know what other word to use but — blessed by a precise litany of names — the luscious names of trees and flowers.  There is such great attention here and such care taken in creating miniature pictures in the mind.  I have to add that this collection is of importance for those grown thirsty for poems about the love of men, for Madden breaks the drought throughout this book. What’s most refreshing is the exercise doesn’t seem forced or premeditated.  Madden is writing plainly but with intention.
Signals has a number of poems that speak to the peculiar nature of the South’s ever-present racial history.  Others have done this.   But Madden is writing from his perspective as a gay man partnered with another.  This happens best in the poem “Confederates,” a poetic account of a day marching against South Carolina’s confederate-laced flag.  When a woman asks what the two white Gay men are doing at the march, the question has an immediate percussive ring that lays bare the joint allegiances Gay men and people of color should hold at this point in history.  It’s startling and affirming at the same time.  I can’t recall another poet writing of these things so effectively and convincingly.

Last October, after many years of being an admirer of his work, I had the good fortune to read with him at the Atlanta Queer Literary Festival.  Hearing him read from these poems is a memory I will long treasure.

Signals is the resulting book from Madden’s winning the 2008 South Carolina Poetry Book Prize.  It is the greatest gift South Carolina has given me.  The gift is yours for the taking.

Dan Vera is White Crane’s managing editor and a poet living in Washington, DC.


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WC80 – Our Caribbean

RVU_OurCaribbean Our Caribbean:
A Gathering of Lesbian and Gay Writing from the Antilles
Edited and with an introduction
by Thomas Glave
Duke University Press $24.95
ISBN-10: 082234226X,  416 pages
Edited by Thomas Glave

Reviewed by Dan Vera

A collection like Our Caribbean: A Gathering of Lesbian and Gay Writing from the Antilles doesn’t come across too often.  I can pretty much remember all of them.  There’s the two Gay Sunshine anthologies: My Deep Dark Pain Is Love and Now the Volcano. Then there’s Jaime Manrique’s two great anthologies Virgins, Guerrillas and Locas: Gay Latinos Writing About Love, and Besame Mucho.  Both of those came out in 1999 as did Erasmo Guerra’s anthology Latin Lovers.  Anthologies by Gay people of color are rare.  It’s “off the radar screen” at the major (or minor) publishing houses.  This is too bad because anthologies like Our Caribbean reminds us that the breadth of Gay and Lesbian experience is more wide and varied, and richer, then we normally realize.  I need to point out that an anthology like this is also of tremendous help to Gay and Lesbians of Color.  I recall many years ago trying to make my Cuban mother understand what it meant that her child was Gay.  She acted as if it were something I’d “caught” here in the United States.  It wasn’t until we were both able to enjoy Reinaldo Arenas’ memoir Before Night Falls that she “got it” and was able to recover her own memory of the Gay people she knew in Cuba. In her upbringing—like that of many religious people—there were “no gays” around her.  It was an unspoken thing.  But Arenas’ book revealed to her a part of her culture she had forgotten and a perspective that deepened her own understanding of identity and exile.  I can never give enough thanks to those authors and publishers that allowed that healing and acceptance to begin.

Thomas Glave has collected an impressive collection of writings by some of the leading writers from the Antilles.  Arenas’ work is here, as is the work of Virgilio Piñera, Audre Lorde, Andrew Salkey and Assotto Saint.  I believe the inclusion of these now ancestral Gay and Lesbian writers gives the collection its deep roots. In the case of Lorde and Saint—two writers who are considered “American” by many of their fans—their presence in this anthology reminds us that they were deeply Caribbean voices.  Glave, who wrote the brilliant Lammy-winning Words to Our Now: Imagination and Dissent, has given us a collection that reflects the literary richness of the Caribbean and its diaspora.

It is a rich trove of fiction, memoir, nonfiction and poetry and includes much work translated from the Creole, Dutch and Spanish.  Standouts for me included the descriptive ornamental beauties of Aldo Alvarez’ “Property Values,” Glave’s defiant and call to democracy “Whose Caribbean? An Allegory, In Part”, Juanita Ramos’ narrative autobiography, Rane Arroyo’s “Saturday Night In San Juan With the Right Sailors” and “Almost A Revolution For Two In Bed,” the gorgeous patois of Shani Mootoo’s paean to Indian food, “Out On Main Street.”

One warning though.  You will fall in love with many of the authors in this book.  The iconic ones—Arenas and Lorde for example—their work is widely available. But for the younger ones still living, we can only hope to find more of their work in the future.  For the many writers in non-English languages, access to their work is difficult if not impossible to find (Virgilio Piñera and Pedro De Jesús).  Others just need more publishers to give them the space and opportunity to be read.  Perhaps this book will precipitate that.  These thirty seven authors deserve it and our need for their perspective is dire if we are to know our selves more thoroughly.

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Looking for a Map

Our friend, White Crane contributor, and author of Stonewall: The Riot That Sparked The Gay Revolution, David Carter sends this…

Dear Friends, The first rough cut of the full-length PBS film on the Stonewall Riots — now one and a half hours longStonewallHRDCVR — is close to being assembled and we are looking for era maps of Greenwich Village to use in the film. 

I will make inquiries at the usual and obvious archives and collections, but we all know that one can't assume that one will find the best such map in any one collection … and that any friend who either lived in New York at the time or has moved here since and who loves the Village might have a much better map than even New York's most famous archives might own: so if any of you happen to own a map that was made in the late 1960s or early 1970s of Greenwich Village, especially one that is detailed or features the area around the Stonewall Inn, and you would be happy to share it with the world in an American Experience documentary … please let me know.  The filmmakers are on deadline for submission of the rough cut to a film festival and need a PDF of such a map ASAP … they'd like to receive the PDF this coming week if possible.

If you have a map that they can use and can help, please contact David at History69@aol.com or the editors at White Crane at editors@gaywisdom.org

Remember Maine!!

Maine-map-lg With all the resources at our disposal, it would be a great waste for us not to send them to the State of Maine to defeat an attempt to repeal the marriage equality legislation this November.

The most important thing to do is to donate money and to donate it now. Don't wait until the last minute to give. Give it now. Consider this: The election in Maine is three months away. What if 100,000 of us make a commitment to give $10 a month for those three months? That would give them three million dollars by election day which is a lot of money in Maine!

If, somehow, you could afford $20 a month ($5 a week!) it would mean six million dollars. That's one less latte a week. That's less than one tank of gas over the next three months! How exciting it would be if the blogger community, straight-allied and LGBT, mount a campaign to "Remember Maine" and attempt to reach that goal. Don't wait to be invited to the ball, donate now without being asked.

Just click here.

DO IT TODAY!

Building Connections & Community for Gay Men since 1989