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WC79 – Spirit Dancing: Radical Faerie Ritual Chants

Spirit Dancing:
Radical Faerie Ritual Chants

Reviewed by Mark Thompson

Shane Hill and Heron Saline, two enterprising musicians in Santa Cruz, California, have done the Gay men’s spiritual community and audiophiles the world over an enormous favor by recording this collection of Radical Faerie songs and chants, Spirit Dancing: Radical Faerie Ritual Chants. Some of these fourteen tracks were originally composed and heard during early Faerie gatherings in the 1980s. Others in this lively compilation have been spiritual standards for years within previous pagan and earth-centered faith traditions.

According to lead vocalist Shane Hill, “the chants are sung to invoke specific openings into ourselves, to each other and to the realms beyond our everyday experience.” The chants are arranged to match the structure of a Radical Faerie gathering or large ritual, from the opening circle to the invocation of elements and deities. Adds Heron Saline, who supplies guitar, percussion instruments, and supporting vocals, making the album was “a love gift for our communities.” That nurturing spirit resonates throughout Spirit Dancing, which has been recorded with obvious professional care as well.

A few of my favorite tracks are “Wearing Our Long Green Feathers,” adapted from an Arapaho song, “We Are an Old People,” composed by Will Shepardson,” and the tender tribal hymn, “Dear Friends,” adapted from a traditional English round. But anyone who has stood in a Radical Faerie circle, whether thirty years ago or today, will be sure to have treasured personal memories stirred and confirmed — as did I — by Spirit Dancing. Students, in general, of alternative spirituality and culture will also find this album equally valuable.

My only complaint in an otherwise wholesale praise of this project is that nowhere on the CD or its packaging is an address or other contact information given. Spirit Dancing would make a beautiful gift to a friend and useful addition to any Faerie library. But I guess prospective listeners will just have to rely on community word of mouth or on those spirits who come via the wind — as welcomed and entrancing as the songs thankfully recorded for posterity here.

To obtain the Spirit Dancing CD, please contact Shaynala or Heron. Heron Saline: 415-706-9740 heron3@mindspring.com with“chant cd” in the subject line) Shane Hill (Shaynala): 831-345-2412 foresthill77@yahoo.com

Mark Thompson lives in Los Angeles.

This is an excerpt.   Subscribe today and keep the conversation going!  Consider giving a gift subscription to your friends who could use some wisdom!  This is anIf there's an article listed above that was not excerpted online, copies of this issue are available for purchase.  Contact us at editors@gaywisdom.org

WC79 – Paul Murray’s Life in Paradox

Rvu_murray Life in Paradox:  The Story of a Gay Catholic Priest  By Fr. Paul Murray
O Books 231 pages, paperback; $24.95
ISBN 978-1-84694-112-2

Reviewed by Toby Johnson

Paul Murray was the first openly Gay priest in the Washington, D.C. Roman Catholic Archdiocese; he worked in a ministry to troubled homosexuals called Among Friends. He is now Catholic Chaplain and teacher at Bard College, Annadale-on-the-Hudson, in the Catskills north of New York City, still a priest, still openly Gay.

The autobiography, Life in Paradox, recounts the long journey he took from a conservative Episcopalian youth to the Catholic Church to the priesthood to Gay identity to battles with several layers of the Church hierarchy over his personal life, but more particularly over his ministry to Gay people, to final resolution—and success.

The book reads more like a novel than an autobiography; there is a kind of plot structure in it that most lives don’t contain. He set out on a quest — to be a good, religious human being; encountered obstacles, trials, and ordeals along the way; finally came to confront his religious superiors directly and did not back down or recant — even when threatened with trial for heresy; achieved his goal of personal integrity — as a Gay man and as a priest; and now bestows boons to his students.

And the story is amazingly detailed. Murray presents whole swathes of his life verbatim. This assists with the novelistic read of the book, though it is also a weakness because a lot of the details are more annoying to the reader than germane to the plot. He lived for a while as a resident in a small parish, for example, run by a pastor who did not like him and acted rude and insensitively toward him. As a reader and outside observer of his life, I kept wondering how he could put up with it. Why didn’t he leave?

Of course, THAT is precisely the message of the book: he didn’t leave because he really was a good priest and wanted to practice Catholic priesthood the right way. And it resulted in one ordeal after another.

Murray deals with his homosexuality rather matter-of-factly; it is simply part of who he is as a priest who is a homosexual. He does not tell much about his interior life. This book is about the Church, not about the spiritual struggle — or victory — in finding spiritual meaning in Gay identity.

The book ends wonderfully with a kind of priestly spiritual experience. As a priest ministering to the dying, he is called to give Last Rites to a young man dying of AIDS. There is such a sweetness in the way this story is told — and gentle humor. It is in the words of the young PWA questioning what he believes and what he has come to understand about faith that Paul Murray seems to present what he has learned. They joke together about reincarnation and afterlife and about the meaning of the sacraments. It’s the PWA, speaking almost with the voice of Christ, who affirms Paul Murray’s priesthood, inviting him as minister to join in the celebration of his life in the form of the consecrated wafer, washed down with a sip of lemonade. The episode offers a glimpse into the power that priesthood can muster, even without all the issues about Truth and Dogma and Church authority. It comes down to being a good human being with another good human being.

The book’s an easy, entertaining, interesting read — especially for Catholics, priests and former priests/seminarians who can appreciate the Byzantine ways of the Church hierarchy. It doesn’t give an answer to troubled souls about the meaning of life, though to Gay Catholics and Gay priests struggling to remain in the Church with their integrity intact, it offers a good role model in the life of a man who has achieved just that.

Toby Johnson is the former publisher of White Crane (White Crane Journal).  He is a frequent contributor to White Crane.  For more information visit www.tobyjohnson.com

This is an excerpt.   Subscribe today and keep the conversation going!  Consider giving a gift subscription to your friends who could use some wisdom!  This is anIf there's an article listed above that was not excerpted online, copies of this issue are available for purchase.  Contact us at editors@gaywisdom.org

WC79 – Matt Bernstein Sycamore’s So Many Ways to Sleep Badly

Rvu_sycamore So Many Ways
to Sleep Badly

By Mattilda Bernstein Sycamore
City Lights Publishers $15.95
ISBN-10: 0872864685,  256 pages

Reviewed by Steve Susoyev

A number of popular artists have fashioned their personal brands of neurosis into lucrative art forms. No matter how fucked up you feel on a given day, you may derive a certain comfort from the scene in Annie Hall in which Woody Allen rips up his driver’s license while explaining to a Los Angeles cop, “I have a terrific problem with authority, you know.”

In the realm of literary memoir, Anne Lamott’s agonizing descriptions of the drunken behavior with which she routinely alienated everyone in her early life who was worth caring about, and of her sometimes tortured relationship with her son Sam, now in his late teens, make me laugh so hard I have to pull off the road when I listen to her audio books in the car.

Mattilda Bernstein Sycamore, who appears here for the first time without the now-familiar “aka Matt” designation in her name, has catapulted the whore’s memoir into the neurosis genre. No Moll Flanders-style stories of deprivation or exploitation introduce So Many Ways to Sleep Badly. The paternal incest that has been thoroughly explored in Pulling Taffy and Dangerous Families makes brief, oblique appearances here: “When my mother says you need to go to the root of your problems — get me a shovel! Lilie says: I like when you talk about incest because you can laugh about it.” And, “Why am I so fucking fragile? I’ll give you three choices: “(a) Incest. (b) Incest. (c) Incest.”

In what often feels like free-association but is in fact cleverly crafted narrative, this very savvy writer and social commentator manages, both in her novels and essay collections, to sound utterly clueless while skewering hypocrites and herself. We get earfuls about unsafe sex, sexual compulsion and meth addiction, Gay marriage and other symptoms of self-annihilating Gay assimilation, police brutality, and the outrageous prices of organic produce offered at designer supermarkets.

And so much more.

Readers who have not encountered Mattilda at her readings or read her other work may be surprised to find her unique even among gender-bending writers, displaying none of the indignation with which many M‑F trannies approach the subject of other people’s confusion concerning their sexual identities. Mattilda prefers to be called “She,” but in this volume we find frequent references to her penis, one of the chief tools of her trade as a whore: “I like the way this trick’s whole body clenches then releases every time my dick goes in and out of his ass.” Scenes from Mattilda’s sex career appear and retreat mid-paragraph, leaving the reader with the impression that tricks go and come in the slapdash way that wrestling competitions and Brazilian soap operas appear on the television screens of the late-night channel-surfer, between bites from slices of stale pizza and calls to the phone-sex lines.

Mattilda’s essays, and her introductions to the essay collections that she has edited, are incisive and focused. Her Foreword to the 2007 Lammy-nominated Nobody Passes hisses with outrage at GUPPYS in Bermuda shorts whose greatest aspiration — whose only apparent aspiration — is to assimilate utterly with their straight neighbors, preferably through the patriarchal institution of marriage. No matter where you stand on the marriage issue, this glitter-eyed, gender-bent, metallic-mesh-encased kid with the feathers in his/her hair will make you think.

If you’ve ever paid for sex, and wondered what sex workers think of their clients, after reading one of Mattilda’s novels you’ll remind yourself to be careful what you ask for:

This trick could be fun, except he’s so nervous I can’t stay hard, and his crotch smells like rotten eggs…. He’s one of those tricks who thought I was shorter, from the one-column-inch photo in the paper…. He pays me one-forty-eight plus two dollars in quarters…. Funny how the guy won’t kiss me afterwards, honey it’s your come…. It’s a good thing this guy’s dick is beautiful, because he’s — well, you know….

And so a fan of Mattilda’s politically charged essays could think we’re in some unfamiliar territory here. But politics is never far under the surface:

On my way home, the 7th and Market 24-hour check-cashing place is jammed and the cops drive up and arrest two black guys who are just standing there. The cop car drives off and then this one white guy chases after the only other white guy there with a baseball bat — racial profiling is so effective!

Despite the free-associative impression, the book has a plot, a theme, and a message. Of course it would be easy to read So Many Ways… as pure autobiography, particularly because our fictional narrator calls herself “Mattilda,” works as a whore, and has strong opinions. But in the temporally disoriented, casino-like world in which our narrator meets and dismisses tricks, haunts sex clubs, cruises parks, falls in love, tosses in bed until daybreak, frets about her digestion and other health issues, suffers heartbreak and disses hypocrites, the one thing she does not do is write. Unlike this fictional narrator, Mattilda Bernstein Sycamore is a prolific writer. And so, to whatever extent these vignettes from the fictional life of a neurotic, politically savvy whore are taken from the experience of the neurotic, politically savvy whore whose name appears on the title page, the thing the narrator does not share with us is her experiences as a writer and performance artist.

If City Lights Books ever releases Mattilda’s work in audio form, they surely will have the sense to make sure she reads it herself. In the meantime, catch her reading live whenever you can. She has learned much as a performer — with some tips, I think, from her friend the performance artist and whore Kirk Read. Her comic timing and the crackling intelligence of her ironic phrasing will bring you to your knees.

Steve Susoyev lives in San Francisco.

This is an excerpt.   Subscribe today and keep the conversation going!  Consider giving a gift subscription to your friends who could use some wisdom!  This is anIf there's an article listed above that was not excerpted online, copies of this issue are available for purchase.  Contact us at editors@gaywisdom.org

Julian Bond on Gay Rights

This is a little long, but well worth the investment of time:

It does not matter the rationale: religious, cultural, pseudo scientific —
no people of goodwill should oppose marriage equality, but oppose it they do.  As we saw here in California last Fall.  So we all have work to do in terms of education and enlightenment and at the NAACP, we pledge to do our part.

Now two years ago we celebrated the 40th anniversary of a case aptly called  "Loving versus Virginia," which struck down anti-miscegenation laws and many, many years later allowed my wife and me to marry in the state that declares "Virginia is for Lovers."

Then, as now, proponents of marriage as is, wanted to amend the United States constitution.  Introducing a constitutional amendment in 1911 to ban interracial marriage, Rev. Seaborn Roddenberry of my former home state of Georgia, argued:

"Intermarriage between whites and blacks is repulsive and adverse to every sentiment of pure American spirit. It is abhorrent and repugnant. It is subversive to social peace.  It is destructive of moral supremacy."

Sound familiar?

Then, as now, proponents of marriage as is, invoke God's plan.
The trial judge who sentenced the Lovings said that when God created the races he placed them in separate continents.  The fact that he separated the races showed that he did not intend for the races to mix.

Well God made plans for interracial marriage and he, or she, will no doubt do the same for same-sex marriage."   – Julian Bond

Papal Rectal Cranial Inversion

It's gratifying to see a scientific journal with the intellectual heft of The Lancet taking on the pope and his recent idiotic rantings in Africa and how condoms "contribute to HIV/AIDS":

Pope_condom_hat "Whether the Pope's error was due to ignorance or a deliberate attempt to manipulate science to support Catholic ideology is unclear. But the comment still stands and the Vatican's attempts to tweak the Pope's words, further tampering with the truth, is not the way forward. When any influential person, be it a religious or political leader, makes a false scientific statement that could be devastating to the health of millions of people, they should retract or correct the public record. Anything less from Pope Benedict would be an immense disservice to the public and health advocates, including many thousands of Catholics, who work tirelessly to try and prevent the spread of HIV/AIDS worldwide."
 

But they're being nice. Or tactful. Or something. I'm sorry, but is it really "unclear" if his intent was to manipulate science to support Catholic ideology? Really? Unclear to whom? 

Note to Galileo: About 1.7 million people, mostly women, in sub-Saharan Africa became infected with the HIV virus in 2007, bringing the total number of infections in the region to 22.5 million, according to the latest report by UNAIDS, the United Nations program that deals with HIV/AIDS. That’s two-thirds of the global number of people living with the virus.

The pope's comments are nothing short of an outrage, and frankly are as much a "crime against humanity" as any genocide. Medieval rot.

Of course, it wouldn't be the first time…and the Vatican's record on astronomy would be enough to give anyone pause when it came to listening to papal science (which, interestingly, if you Google "papal science" the first thing that comes up is Paypal. Somehow perfect.) 

"Papal science"…Is that an oxymoron? Or just a moronic?

AARP Blows off Gay People

AARP

So, as a 50-ish, nearly 60-ish Gay man, I am, as a result of a 50th birthday present from my own parents, a member of the Association for the Advancement of Retired People, AARP. I get their magazine, and I use their discounts whenever I can, and I was actually pleased to find out that I could include my younger partner as part of my membership.

But then it occured to me…I wondered what their position was on Gay marriage? So I wrote and asked.

This was the reply:

Dear Bo Young:

Thank you for contacting the AARP national office.  We appreciate
being able to respond to your concern.  You asked whether AARP
supports gay marriage, or a gay or lesbian lifestyle in our policies
and publications, or perhaps whether we have any special affiliate
groups for gay or lesbian people.

AARP's all-volunteer Board supports particular public policies based
on the wide impact they would have on the entire population of older
Americans and their families.  Since resources are limited and the
issues are numerous, the Board focuses AARP support on issues of
broad effect on older Americans.  Therefore, AARP has no position on
gay marriage.

AARP has always been a leader in fighting discrimination against all
older people, in the courts, in Congress, in state legislatures and
in other venues.  It is important to remember that AARP's strength is
in its inclusiveness.  Our nearly 40 million members represent every
walk of life and a diverse population over 50 years of age in all 50
states, the District of Columbia, Puerto Rico, and the Virgin
Islands.  AARP emphasizes the dignity and worth of every individual.
People featured in our publications always have been chosen for
interest and for the timeliness or uniqueness of their endeavors and
contributions. Our editorial policies contain the same principle of
inclusiveness as do our public policies.

I hope this gives you the information you need to answer your
concerns.  If you are interested in the specific policies AARP
supports, you may review "The Policy Book", a complete record of the
current AARP public policies published biennially.  Policies are
comprehensively reviewed every other year and more frequently as
needed. The National Policy Council conducts a deliberative and
inclusive study of the issues from numerous sources and forwards them
to the Board of Directors. The Board then adopts them, or not, after
careful consideration.

You can review the Policy Book on the internet from your home
computer or your public library.  Go to www.aarp.org/issues, and then
on the left, click on AARP Public Policies and under that, The Policy
Book.  This is a convenient way to review a very large collection of
policies published every two years.  The complete web address is:
www.aarp.org/issues/policies/policy_book/.

Again, thank you for getting in touch with us.  Please do not
hesitate to contact us if there is anything we can discuss with you
in the future.

Sincerely,

June
Member Communications
Member@aarp.org

Toll-free 1-888-OUR-AARP (1-888-687-2277)
Toll-free 1-877-434-7598 TTY

Some Community News

  The Gates and The Sisters The Sisters of Perpetual Indulgence have been a colorful and important part of the LGBT community on both coasts for three decades. Now the divine theater of these highly effective and colorful provocateurs will be officially enshrined in a special exhibit at the San Francisco Public Library.

Entitled "Under a Full Moon: 30 Years of the Sisters of Perpetual Indulgence," the show traces the sacred and profane activities of these men in nun's habits. The display features photographs, internal records like their holy vows and "Pink Saturday Handbook," and artifacts like the habit of founding member Sister Missionary Position (now known as Sister Soami).

The Sisters began in 1979 with three men borrowed habits from retired nuns and ventured out into the Castro District on a moonlit eve. Since then, the group has grown to include 600 sisters in eight countries. They have raised money to fight AIDS with bingo games and other theme events, served as security guards at the Castro District's Halloween fete, combatted hate crimes and promoted safe sex. In 2007, they drew the ire of right-wing talk show hosts when two members in full drag received the Eucharist from Archbishop George Niederauer.

https://youtube.com/watch?v=MrDbgjLKoxU

I love how, in this video, they are identified as "mocking" the Catholic Church (as if!). Watching it, it seems like they are nothing less than quite respectful to this observer. Their avowed mission: to "promote universal joy and expiate stigmatic guilt." Their motto: "go forth and sin some more."

Along the way, they have become an indelible part of San Francisco. The show runs March 20 through May 7 at the James C. Hormel Gay & Lesbian Center, Third Floor, Main Library.

HarryHayApril1996AnzaBorego And on Another Coast altogether, some interesting news involving Ugly Betty actor, Michael Urie, who  Michael%20urie plays "Marc St. James," the catty, ambitious and hilarious assistant to Vanessa Williams delicious "Wilhemina Slater"…word in today's papers that he will star in The Tempermentals, a play by Jon Marans starting April 30 at the Barrow Group Studio Theater. The play is about the origins of the Mattachine Society, started by Harry Hay in 1950 when "tempermental" was a code word for Gay.

The Temperamentals tells the story of two men – the communist Harry Hay and the young Viennese refugee and designer Rudi Gernreich, weaving together the personal and the political to tell a sadly relatively unknown (to some) chapter in Gay history. It explores the deepening love between two complex men, while they build the first Gay rights organization in the United States pre Stonewall.

If I am not mistaken, we actually saw an early version of this play as part of a small theater festival featuring new work a couple of years ago. It was wonderful then. Maybe, like the rest of us, it's only gotten better with age?

That's all the word we have on it. Will report more when we know it!

And now…a little history courtesy of the Sisters:

Jon Stewart for Recovery Czar

If you didn't see Jon Stewart eviscerate "mad money guru" Jim Cramer, and the rest of the "financial media" (or at least CNBC) on the Daily Show last night, do yourself a favor and go to Hulu and watch the whole thing. It is the most gratifying television…nay, the most gratifying JOURNALISM…since we all fell into this financial pig sty, I have seen. Stewart's genius is only exceeded by his bravery and flat out GUTS.

Here is the first part of the interview. Cramer is clearly clueless.

https://youtube.com/watch?v=jY0oqBNCz9A

BRAVO!  BRAVO!  BRAVO!

Mark Morford Rocks

Mark MorfordI only wish Mark Morford, a regular columnist for the SF Gate, part of the probably soon to be bankrupt San Francisco Chronicle, wrote for White Crane. This morning's offering is so on the money it makes me want to cheer. 

The piece isn't particularly about anything LGBT, though he is always sure to reference our community and always in the most favorable ways. He has never failed to urge the passage of Gay rights, never failed to support equal rights for LGBT people, and is precisely the kind of sex-positive, straight-not-narrow ally we love.

Jews have The Jewish Foundation for the Righteous. Maybe it's time for LGBT people to have some similar recognition for our straight allys? 

I nominate Mark Morford.