Category Archives: Arts

The Harvey Milk Memorial

I’ve been on the road, as I mentioned, attending the Lammys, visiting the ONE Archives and now back in New York City for the Cockettes celebration of the donation of the Martin Worman Archives to the NY Public Library. Whew!

Sf_city_hall But no…I have not forgotten the one event I was UNABLE to attend personally: The dedication of the Harvey Milk Memorial bust at San Francisco City Hall on May 22. We had two intrepid reporters in attendance on our behalf, Andrew Ramer and Lee Mentley (two more intrepid people I dare say don’t exist!) I will try to relate their reportage here. Andrew wrote about 5,000+ words about it. Lee and I spoke about it at the Cockette’s performance in in New York at the Theater for the New City on Monday. Let’s start with that.

Lee was almost at a loss for words about the event, he said. But the thing that struck him most deeply was the effect it had on the young people  who were in attendance. "For most of these kids, they didn’t really have a clue. Who the heck is Harvey Milk? They weren’t even born yet! But by the time the event was over, you could see a real change in their eyes. They were crying, some of them. They had a whole new sense of themselves, their history, the place in which they were standing even."Harvey_bust

History has a way of doing that. Huh? Our children need their roots, their history, just like everyone else.

Andrew’s moving account of the proceedings, in his own words, is not meant to be a full account of the day. We don’t usually post such long pieces on the blog. But this is worth the time and space. In case you don’t make it all the way to the end of this moving piece, please give an extra bit of thanks to Rink, who graciously gave us permission to use his wonderful photos to illustrate this post, this story, this historic event…:

Jacob_2  You may remember the biblical story of the patriarch Jacob, who dreamed about angels going up and down a ladder or stairway to heaven. Connecting matter and spirit was to me the theme of the ceremony, which took place at the foot of the great staircase in the Rotunda of San Francisco City Hall, a stately Beaux Arts edifice built after the destruction of its equally ornate predecessor in the 1906 earthquake.

Before walking over to City Hall, I had dinner with my very good friend Andréa Guerra, a photographer and artist who’s done a series of watercolors and collages of Jacob’s ladder. We were eating at Red Jade on Church Street, our favorite Chinese restaurant. Two men were sitting at the table behind her, both longhaired and bearded, about my age or a bit older, wearing not quite matching green shirts and kilts. I wondered if they were dressed up because they too were going to the ceremony. We got to City Hall at around six, mounted the front stairs with others, slowly passed through the security line, and made our way into the Rotunda, after being handed a program guide, brochure, and postcard for the event. I noticed with pleasure the White Crane logo on the back of the program guide. Was my behavior petty and tribal? Yes, but it isn’t every day that I attend a memorial celebration for a fellow Gay Jew, and I was proud to be there on behalf of White Crane, who supported the project and were cosponsors of the ceremony.

A very large rainbow flag hung over the entrance to the Rotunda, pulled to one side, making the vast formal space look rather like an Edwardian drawing room on acid. As we entered the Rotunda, Andréa pulled out one of her two digital cameras, I pulled out my little spiral notebook and clear plastic fountain pen, and we began to move through the crowd. Six or seven rows of folding chairs were set up in a semi-circle at the base of the monumental stairs leading up to the chamber of the Board of Supervisors. Two very large screens up on the mezzanine, on either side of the stairs, were showing photos of Harvey. Panning the room I saw the two men in green, one’s nose ring catching the light. To the right of the Rotunda, in the North Light Court, an even larger screen flashed the White Crane logo. Ramer_milk_memorial_wci_logo_3 I sat down in one of the empty chairs arranged in rows in front of the screen to watch the rest of the black-and-white pictures of Harvey and see all the sponsors’ logos when they came up again.

What a different era those pictures revealed. Men in tee shirts and jeans, slim, no gym bodies that I could detect, young and hopeful in that wonderful time after Stonewall and before AIDS, when it seemed that everything good was coming our way. Pictures of Harvey at different times in his life, laughing, smiling, marching, in one of Robert Lentz’s icons, on a postage stamp, and my favorite – Harvey as a little boy with very big ears sitting on top of a horse. Those ears were tuned, it seemed to me, to the very pulse of the world around him. Sad and strange that this would have been his 78th birthday. Several times my eyes welled up with tears, not just from the pictures of his coffin lying in the same Rotunda, of candles, shattered glass, but also from looking at him smiling. Smile iconic, and now duplicated in the bust of him to be dedicated later. His smile reaching out and embracing, just as much as his ears were transceivers taking in. I believe in the immortality of the soul. I do not believe in predestination. I do believe that all souls choose to come here. But we queers have so few heroes, and for him to have been gunned down in his prime, in what has sometimes felt to me our prime. Oy!

The people in those pictures were very different too from most of the people in the room, although some of them were probably the same people. Formal wear, jackets and ties had replaced tee shirts and jeans, although there were a few people dressed that way and Harvey’s jackets and ties were part of his official life as a city politician. Wandering through the crowd I saw almost no leather, some drag, including Jack Davis, local artist and Radical Faerie, in a wedding gown and veil whose whiteness matched his beard. The feeling in the crowed space was festive. And yet here and there I saw a face that carried pain, and I wondered – Is that a friend of Harvey’s, someone for whom this birthday party is also a night of deep loss and continuing grief?

Servers wandered through the crowd carrying small white plates of finger food that I was too nervous to eat. What was I supposed to be doing? I told White Crane co-editor Bo Young that I would go, and write about the evening for the White Crane blog. But I don’t go online very often and have only seen one blog ever, my friend Patanjali’s cooking blog, yet there I was with a small spiral notebook and fountain pen. As I moved through the room I kept distracting myself from the task at hand by this thought – In a state where same-sex marriage has been recently declared kosher, is my husband, as yet unmet, about to cross my path? (He didn’t.)

Andréa and I wandered back and forth from the Light Court to the Rotunda, she taking pictures and me making notes. I rather liked the twisty rainbow-colored balloons that were hanging from archways around the Rotunda. To me they resembled gigantic octopuses, tentacles reaching out and making connections. In the Light Court there were similar creations on top of columns of balloons, which Jeff, an old friend from the Gay Spirit Visions Conference, pointed out to me were not the sea creatures on sticks they appeared to me but balloon palm trees. Even though palm trees are not native to this area they have been planted all over the city, a city in which so many of us come from stock that is native to other regions.

John_burnside_90_2 In the midst of jackets and ties a Sister of Perpetual Indulgence wandered through the crowd. John  Burnside, life-partner of Harry Hay, was seated in the Rotunda in elegant black, a bright red flower on top of his hat. I ran into friends from my synagogue, including one who had been a friend of Harvey’s, who told me a few stories about him. She wasn’t out yet the first time they met and she went up to him and said, “If you were straight I’d go out with you.” She also shared these words of his, as we stood at the base of the monumental staircase leading up to his not yet unveiled bust: “Those stairs belong to us like they belong to all people.”

So much has changed since Harvey Milk said those words. We know that those stairs are everyone’s, at least here in San Francisco. We live our lives because people like Harvey had the courage to come out and act on our behalf, I thought, as I moved back to the Light Court, stopping to look at the technology that made the evening possible. Two laptops on a table at the side of the stairs seemed to be running the slideshow. A CD player was giving us music. All together there were 8 monitors and wired devices that I cannot name or identify, that did not exist when Harvey was alive. I wondered what he would have thought of them, and imagined that he might have envied the increased capacity for communication they would have allowed him.

The ceremony began around 7 when MCs writer Jewelle Gomez and local activist Cecilia Chung introduced Mayor Newsom. A long line of politicians joined him at the bottom of the stairs, all men in suits till Carole Migden joined them. Later I found out that the mayor was scheduled to speak first and the other politicians weren’t supposed to come up till after a group of Harvey’s friends had come down the stairs and spoken to the gathering. Our cute straight raspy-voiced mayor, who has demonstrated his ability to be our ally, spoke about Harvey and his legacy. He and the other politicians, including Tom Ammiano and Mark Leno, reminded us that we all stand of the shoulders of other people, that our struggle is linked to that of other people, and spoke about Gus Van Sant’s film about Harvey that will be out soon, starring Sean Penn. The screenwriter was in the audience, I believe. Carole Migden said this of Harvey: “He was a warrior. He wasn’t mainstream.” Jose Cisneros moved me when he said, “We’re in Harvey Milk’s house. That bust at the top of the stairs won’t let anyone forget that.” And Gerardo Sandoval told us about Harvey’s having been an inspiration to him and other Mexican-Americans, another reminder that our work is not isolated, that having friends and allies, and being friends and allies, is part of our spiritual and political work.

For me, and I think for others in the hall, the dedication really began when the politicians stopped speaking and Connie Champagne, local performer and songwriter, sang “Over the Rainbow.” Yes, it’s a cliché, weighed down by allusions, and yet it still called out to me. Standing in the crowd I felt elation and sorrow wash through my chest. I couldn’t have imagined anything like this happening when I came out in 1973, way across the bay in Berkeley – the dedication of a memorial to the first openly Gay person erected in a seat of government anywhere in this country.

Tears welled up as a group of Harvey’s friends came down the stairs. Anne Kronenberg spoke as their representative. She’d worked as an aide for Harvey and told us that the city used to literally roll a red carpet down those long stairs to the front doors of the building for visiting dignitaries, and Harvey loved to prance up and down those stairs, pretending he was one of those dignitaries. Tears followed by laughter, imagining him doing that.

Two performers sang a song written for the occasion, “Give Them Hope,” inspired by and with words taken from Milk’s speech of the same name. (The sound system wasn’t quite adequate and I missed several parts of the evening, including most of a recording played later, in which Harvey repeated some of the talk and in which he discussed his fears of being killed, and what he wanted to be done if that happened.)

I want to mention the Bob Ross Foundation, major sponsors of the memorial, and the team of artists who created it, Eugene Daub, Rob Firmin, and Jonah Hendrickson. And I have to mention the wonderful pairing of the co-chairs of the Memorial Committee, Joey Cain and Dan Nicoletta, who worked for Harvey and whose photo inspired the bust of him. Dan wore an elegant jacket and tie whose formality held one end of the spectrum, while Joey wore a black hat over his flowing hair, a bright red shirt with black polka dots, a light-colored bow tie, and multicolored pants that stood out in the crowded dun-colored space. Cain told a moving story about one of the people involved in the project. Charlotte Coleman owned a number of lesbian and Gay bars in the 1960s and 70s. Right after Harvey’s death she started a fund for some sort of memorial, but forgot about it during the AIDS crisis and only remembered it after reading about the project in one of the local Gay papers. When she tried to track down the money she discovered that the state had seized the account as being unclaimed. After doing all the work necessary to reclaim it, Ms. Coleman had $5000 to contribute, an inspiration to those of us who move slowly and doubt the results of our well-intended deeds.

I was also moved by the words of Harvey’s nephew Stuart Milk, who spoke of belonging to both of Harvey’s families, his LGBT family and his birth family, and who bore to my eyes a strong physical resemblance to Harvey. A teenager when his uncle was assassinated, he told us that he came out to Harvey at his grandfather’s funeral and recalled his uncle’s advice to accept himself, something that many of us still struggle to do. The mayor presented a plaque to him declaring May 22 Harvey Milk Day, or at least I think that’s what he said. Again, the sound quality wasn’t very good.

The San Francisco Gay Men’s Chorus sang next, looking dashing in their tuxedoes, followed by a procession of diverse community members, who also came down those long marble stairs. The event concluded with the descent of a group of nine young people ranging in age from ten to eighteen, representing different youth groups in the city. Several were from the Gay Straight Alliance Network, one was from Larkin Street Youth Services, and a ten-year-old attends the Harvey Milk Civil Rights Academy. After coming down the stairs, to the applause of those of us assembled, the representatives of our queer future marched back up to the landing in front of the chamber of the Board of Supervisors. I watched from below on those two huge video screens as a fanfare played and they slowly struggled to pull off the long blue fabric that covered the statue. It was so like an unveiling at a Jewish cemetery, which usually takes place a year after someone’s death, when a gravestone is ritually uncovered. So heartbreaking and yet so necessary a part of the process of grief, loss, and also gratitude, however long delayed the ceremony turns out to be. 

The fabric reminded me of the blue stripes on a tallis, a Jewish prayer shawl, flowing like water in the hands of those nine young people. Filled with sorrow and joy I turned in the opposite direction and read on the high Rotunda wall these words engraved into the stone, written in the archaic style I remember from my childhood, that would have been familiar to Harvey too, in Roman letters where U and V are the same:

SAN FRANCISCO

O GLORIOVS CITY OF OVR

HEARTS THAT HAST BEEN

TRIED AND NOT FOVND

WANTING GO THOV WITH

LIKE SPIRITS TO MAKE

THE FUTVRE THINE

Surely those words were meant to be a reminder of the catastrophic quake of 1906 and its rebuilding afterwards, but I read them as a testament to the murder of Milk and Mayor George Moscone on November 27, 1978, and then the beginning of the AIDS nightmare that started three years later. San Francisco has been a model to the rest of the world, and that night I felt the energy of this city’s genius pulsing in that vast domed space where not so many years ago nearly 4000 same-sex couples were wed, and where, hopefully beginning this June, such marriages will be performed again. To make the future ours. 

After the unveiling, was I the only one who choked on words as we all stood and sang Happy Birthday to Harvey? I doubt it. Although I never met him, his life touched mine in a profound way, and I knew that I was standing there, pen and red-covered pad in hand, because of all the ways in which that Gay Jewish man’s life work made my own life and work possible.

Andréa and I joined the throng gathered at the foot of the stairs, slowly ascending them to view the newly unveiled statue. Those stairs – there are many of them. Eight from the floor of the Rotunda to the first landing. Twenty-eight more to the second landing. Then six more steps till we arrived at the landing where the memorial stood, beside a supporting column to the right of the entrance to the Board of Supervisors’ chamber.

The statue. A bust of Harvey that seems a tad larger than life. The bust, perhaps a tad higher than Harvey was tall, smiling, tie blowing in the wind, shirt lapels not as long and pointy as in Dan Nicoletta’s photograph. People were going up to the statue, standing beside it, throwing their arms around it, laughing, smiling, as several photographers took pictures of them. The Milk Memorial is the 13th such statue in the building, designed to fit into the elegant Beaux Arts structure. Almost all of the other statutes are of former mayors, an engineer, a major general. But I somehow doubt that people were throwing their arms around their statues when they were dedicated, as almost everyone was doing with Harvey’s. As if the statue were Harvey himself, his warmth even all these years later, his warmth and sincerity, inviting a familiarity that may also come from his Gayness, Gay in both senses of the world. It didn’t look as if people were hugging a monument, but rather that they were embracing one of us, a friend.

Wandering out into the cold night I continued to feel warm inside, sad inside, grateful, moved that I had been there, and torn apart by the violence of this world and the struggle we go through to make it a better place. When I got home I took off my black jeans, gray shirt, blue and black checked jacket with a blue and white rhinestone flower pin on its lapel, given to me by White Crane co-editor Dan Vera. I got into my chilly bed, sad and energized by the evening, beginning to assemble these words beneath my bald pate.

Co-chair Joey Cain was kind enough to speak with me by phone the next morning. He told he that the Joey_cain reason he got involved was: “I never agreed with Harvey when he was alive. I was an advocate of overthrowing the system, not joining it. Harvey and I had very vocal arguments on Castro Street. But over time I realized that we have to do all of it, including change the system.” He went on to say that, “For me our work was about the queer community being recognized in a governmental building. Equal to going into the Library of Congress and seeing Walt Whitman’s name on the ceiling, I want Harvey in San Francisco City Hall for people 100 years from now, this Gay person who was important. More than for Harvey, I did it for the people.” His words echoed Harvey’s words, now preserved in stone.

Joey told me that the artists envisioned a contemplative monument that would be a source of pilgrimage in the city, and he too spoke of the importance of the stairs, to Harvey and to the evening. They planned the ceremony so that all the participants would come down those stairs and go up them, up to the mezzanine where Harvey’s bust was to be unveiled. He reminded me that the event took place fifty yards from where Harvey was shot, and told me another anecdote, that Harvey used to say, “When Gay people go to City Hall, don’t take the elevator, take the steps, so that everyone knows we’re there.” 

The next morning I walked my Gay self back to City Hall. I wanted to be in that space by daylight and see the memorial without all the crowds. There was no evidence that anything had gone on the night before. No rainbow palms, no rainbow flag. The crowds were gone but the Rotunda wasn’t empty. I’d forgotten that the small circular space at the top of the stairs is the site of numerous weddings. I slowly mounted the stairs and got the top as a wedding was in progress. I watched the next wedding from beginning to end, and stayed to watch one more, with other couples lined up below waiting their turn. Of course, as it isn’t June yet, and I’m still not convinced that the Supreme Court’s decision will become a reality, all of the couples marrying were straight. Some wore formal garb, some casual, all said their vows beneath the frozen gave and frozen smile of a Gay man who none of them seemed to notice. Nor did the black-robed woman who stood facing Harvey, who in less than five minutes was binding those couples together according to the laws of the state of California.

Slinking along the side of the landing, not wanting to intrude, I took time to look at the monument as I hadn’t done the night before, when I didn’t want to linger and be photographed. In the filtered light of day the stone pedestal, of mottled chocolate marble, was glowing soft and warm. I’d read that the designers were not originally in favor of the site but came around to it and grew to appreciate its rightness. I stood for a while staring up into Harvey Milk’s eyes, a bit higher than my own. Who was this man, I wondered, whose kind face reminded me of my Uncle Manny, a Queens New York dentist I adored as a child? Would Harvey and I have liked each other? Seen eye to eye in life, two Gay Jewish men from adjacent generations, both of us from Long Island?  I’ll never know. But in our different ways the two of us stood there while a wedding went on behind me, as I read the words on the memorial and copied them in my little pad. 

                                                                HARVEY BERNARD MILK

MAY 22, 1933

NOVEMBER 27, 1978

                                                       SAN FRANCISCO SUPERVISOR

       JANUARY 9 – NOVEMBER  27, 1978

                                                          I ASK FOR THE MOVEMENT

  TO CONTINUE.

        BECAUSE MY ELECTION GAVE

         YOUNG PEOPLE OUT THERE HOPE.

     YOU GOTTA GIVE ‘EM HOPE.

    HOPE SPEECH 1978

        GIFT OF THE BOB ROSS FOUNDATION

       AND DONORS FROM AROUND THE WORLD

So sad, so strange. A strong vital face staring at me. So absent, the man. So present and enduring his tribute in metal and stone, till the next great quake rumbles beneath us.

The early thirty-something photographer for one of the weddings came up to the statue and with a chuckle asked the older gentleman who came with him, “Who was that? The inventor of powdered milk?” The gentleman looked at me and stumbled to explain. I took over, telling him about the ceremony the night before, about how Harvey was assassinated not fifty yards from where we were standing. Did what I was saying register? I don’t think so. He was there on other business and returned to it. And I turned back to the memorial.

Beneath the bust are three bas-reliefs that give voice to some of what the bust itself doesn’t say. On the left-hand side, taken from another photograph, we see Harvey in tee shirt, left fist raised, a lei around his neck, balloons behind him, (were they rainbow colored?) sitting on top of a car. The words on this relief read, “Gay Freedom Day.” On the right, also from a photograph, we see Harvey in uniform beneath these words, “US Naval Officer 1955.” But it’s the relief in front that will tell visitors a bit more about the man and his place in our community. “Candlelight March November 27, 1978.” Ten people move across the relief from right to left, all carrying candles. A woman alone, a man alone, then two women with their arms around each other, two men holding hands, another woman alone, another man, and then what looks like a mother and her child bringing up the end of the march. These are not the words I would have put on a monument. Mine would have read, “Gay Jewish Supervisor.” My memorial would not have been stone but something luminous, perhaps a tall glass pillar with an image of Supervisor Milk on it, wearing a pink triangle arm band. Instead I stood before a subtle and beautiful monument that fits into the building with more natural elegance than any of the others I could find, and I went to visit all of them.

Mayor_newsom Directly across the Rotunda, on the far side of the mezzanine, beneath a row of flags, I saw Mayor Newsom smiling and laughing with what looked like a visiting family as cameras flashed. Was he thinking about the preceding night? Was he looking at the children in the family and wondering if any of them were queer, as I was? Did he walk them all around the mezzanine to see Harvey’s memorial? And did he tell them about the amazing birthday party for a dead man he’d attended the night before? I hope so.

On Saturday afternoon I caught up with Dan Nicoletta, the other co-chair of the memorial, who like Joey Cain was kind enough to answer my questions by phone. I wanted to know where and when he’d taken the picture of Harvey that was used to create the bust of him. He told me that he’d taken it in front of Harvey’s camera store, circa 1977. When I commented on his elegant outfit he said, “I knew I would have some competition in the fashion department so I chose something smart but subtle.”

I wondered how the evening was for him, if beneath the joy there was sorrow. His answer: “Maybe it hasn’t hit me yet. I felt very even that night. Welled up at times but did not experience highs and lows. I was very happy with evening and complete with the project.” Then, being not just an elegant dresser but also my Great Aunt Mina’s idea of a perfect gentleman, he offered his thanks to White Crane for showing up and participating in the project. Another lovely tribal moment of pleasure.

I was curious what it was like for him as an artist to see his two-dimensional image of a living three-dimensional friend turned back into three bronze dimensions. At first he talked about the photo itself. “There’s elan in that moment, tie blowing in the wind. Time frozen. Harvey’s smile.” He told me that sculptors usually avoid open-mouthed smiles in bronze because they’re hard to do, but the team wanted to show Harvey’s smile. When I asked Dan what it was like for him to see a bust crafted from his own work he added, “It was really such a great honor metaphysically and physically. The sort of honor every artist longs for. A very high coolness factor.” Reminding him of White Crane’s mission to be a voice for Gay wisdom and culture, I asked him for a comment. He echoed Joey Cain’s words: “The one thing we hoped for as a committee is that the memorial becomes a place of pilgrimage, not just to Harvey Milk’s legacy but to the LGBT movement. A visiting spot for everyone coming to this city, to give them a sense of awe at the political process and their ability to participate in it. That’s what Harvey wanted and that was the goal of our work.” 

Dan also told me that creating the memorial was an incredible exercise in community building, and all of that can be felt when you stand facing it. “Harvey’s reputation has ebbed and flowed over the years,” he said, and when the project was initiated in 2004 there was a low ebb of interest in his memory. That year there were 15 people at the candlelight march, 14 of them elected officials, and the group was fag based crossing Castro Street. But, he added, “Stalwart people were determined to do it, and we did.” Bust

75 inches high, weighing more than 200 pounds, of bronze and marble, at the top of all those stairs, a smiling man stares out into the vast Rotunda. I believe in the immortality of the soul. I don’t know, in a vast multi-dimensional universe, if Harvey was at the ceremony. Who can say what other adventures the dead are engaged in, what other things they have to explore, what other places? But when/if same-sex couples gather again on that landing at the top of the stairs, I hope that they will remember to thank Supervisor Harvey Milk for the work he did to pave the way toward their marriage being legal. 

Carole Migden reminded us that, “We won the right to marry. Not that Harvey ever would.” Or, would he have changed his mind if he had lived longer? Would he have been involved in getting same-sex marriages legalized sooner? And one day, in the midst of his active life, would he have met a man so compellingly right that eventually he would have gotten down on one knee to do something old fashioned? Would they have had invitations printed up, and would Harvey have walked up those cold marble stairs, perhaps as the governor of the state of California or the president of the United States, his hand warm in the hand of another man? And when they stood before a judge, in the city Harvey called Home, in the presence of family and friends, when he said, “I do” and had those sweet words echoed back to him – would a fellow Gay Jew with a pad and fountain pen have been standing in the corner, watching, making notes, thinking about Jacob’s ladder and how these two had just ascended it together, embodied angels? This fantasy of mine is what murder robbed him of, robbed us all of, the rest of his story, however he would have lived it out. And this is what we must do in his absence, not just make pilgrimage to the shrine, but make of our lives… Oh, you know this. Enough. Go and do.

Harvey_paradesized11 Bust_2

New from Sandi Dubowski…

Parvezsharmafilming 

A JIHAD FOR LOVE
Opens Wednesday, May 21!
Showtimes:
May 21 – Tue May 27:
11:20am, 1:15pm, 3:10, 5:05, 7:00, 9:30pm

"Revealing and moving… a gifted filmmaker." – Wall Street Journal

Four_iranian_refugees_2

A groundbreaking look at Gay and Lesbian Muslims, A JIHAD FOR LOVE uncovers a hidden face of the world’s fastest-growing religion. Shot over five years in 12 countries and produced by Sandi Simcha Dubowski (Trembling Before G-d) this moving documentary explores reconciling faith with sexuality in societies where "debauchery" can be punished by imprisonment and even death.

Embodying the literal meaning of jihad as "inner struggle," the film’s subjects reveal the hopes of a community fighting for its place in the heart of Islam.

The Cockettes Are Coming! The Cockettes Are Coming!

Oh no they’re not…they’re just breathing hard!

Greeksgeerdes2 A COCKETTE SYMPOSIUM

Thursday, June 5. 7:30 – 9 p.m.
LGBT Center, 208 West 13th Street, Kaplan Assembly, First Floor
Admission: FREE, no reservations required.

Join the largest New York gathering of Cockettes since their theatrical catastrophe at the Anderson Theater in 1971. In 1968 this psychedelic-fueled gender bending troupe of men, women, children, Gay, straight and in-between became legendary for their performances at San Francisco’s Palace Theater. At the cultural forefront of Gay Liberation, these bearded hippie drag queens showed generations to come the creative potential within us all. Moderated by Steven Watson, chronicler of the American avant-garde and author of Factory Made, The Beat Generation and The Harlem Renaissance, and hosted by John Waters’ superstar Mink Stole and HRH Lee Mentley of the Hula Palace, the evening promises to be historic. Cockettes scheduled to appear include Scrumbly, Sweet Pam, Rumi, Fayette, Harlow, Jet, Tahara, Sebastian, Toots Taraval, Jim Campbell and Dolores DeLuce.

Contact: Robert Croonquist at rcroon@nyc.rr.com

ADDITIONAL INFORMATION

A Cockette Symposium is one of a series of events in New York the first week in June will bring a dozen of the original Cockettes together on the East Coast for the first time since 1971 to mark the donation of the Martin Worman Cockettes / Gay Theater Archives to the New York Public Library for the Performing Arts, Billy Rose Theater Division at Lincoln Center.

The other events include:

The Northeast Radical Faeries and the Sisters of Perpetual Indulgence Present

THE COCKETTES ARE COMING:

AN EXTRAVAGANZA TO BENEFIT FAERIE CAMP DESTINY

Monday, June 2. Bazaar, Refreshments and Films from 6:30 to 8 p.m. Performances at 8 p.m.
At Theater for the New City, 155 First Avenue at 10th Street.
Admission, $30. Bake Sale and Bar, Faerie Wares and Services—Priceless

For tickets go to: http://www.faeriecampdestiny.org
For further info contact: Jeff Huyett, NYDayZee@aol.com , 646 263 9137

Rumi Missabu of the Cockettes & the Camaraderie Art Salon present:

A COCKTAIL OF GLAMOR AND ANARCHY

Wednesday, June 4. 8 p.m. with a possible second show at 10 p.m.

At Monkeytown, 58 North 3rd Street between Wythe & Kent, Williamsburg, Brooklyn, Bedford subway stop.

Admission FREE with two drink minimum. Dinner reservations encouraged, 718 384-1369

Further info at: mailto:camaraderieartsalon@yahoo.com

The Cockettes

The Cockettes emerged from the communal movement in San Francisco in the late 1960’s. Founded by Hibiscus and other members of beat writer and publisher Irving Rosenthal’s Kaliflower commune, the Kitchen Sluts, as they were first known, would entertain as they delivered food and newsletters from Rosenthal’s Free Press to an intercommunal food network of over 300 households. Known for their outrageous bearded drag, sequins, glitter and camp, the queerly androgynous troupe made street theater and performance history on the stage of the Palace Theater at the Nocturnal Dream Shows, midnight showings of camp film classics. Word of their shows spread by word of mouth and through San Francisco Chronicle columnist Herb Caen. The Cockettes were officially discovered by Rex Reed, Truman Capote and Joanna Carson and were whisked off to New York where they were feted by Vogue editor Diana Vreeland and held court at Max’s Kansas City. Their cockeyed optimism was welcomed by many but at odds with the irony and cool of New York during the Warhol era. Those who flocked to see their premiere at the Anderson Theater included Anthony Perkins, Allen Ginsberg and John Lennon. As Sylvia Miles said, “Everybody who was anybody was there.” And they were not amused; the evening was a catastrophe. Angela Lansbury is said to have risen from her seat midway through Act One and exclaimed, “Get me the fuck out of here,” and Gore Vidal quoted Arthur Laurents’ Gypsy, “Having no talent is not enough.” After the glitter settled, the Cockettes returned to San Francisco where they created their most successful shows. Cockettes who became famous in their own right include disco diva Sylvester, Café Society pianist Peter Mintun and Cockette guest star Divine.

The Martin Worman / Cockettes / Gay Theater Archives 

Martin Martin Worman was a playwright, director, actor and lyricist during the height of the Gay Liberation movement in the 1960’s through his death of AIDS in 1993. A Vietnam Era veteran from Paterson, New Jersey, Worman left Fort Dix for a life in the theater in San Francisco where he was a member of the legendary troupe known as the Cockettes. He wrote book and lyrics for several of their most renowned shows including Hot Greeks and Vice Palace which featured John Waters’ superstars Divine and Mink Stole. He was known as “The Cockette Who Can Read” because of his multiple academic degrees, a secret he carefully guarded from the street-based, anti-professional ethos of the time.

Worman continued his musical collaboration with Cockette Richard “Scrumbly” Koldewyn, writing musical revues and plays, most notably the 1972 musical Rickets: A Day in the Life of the Counterculture. Influenced by the theater of Bertolt Brecht, Worman viewed himself as a cultural worker and saw theater as a weapon in the struggle for Gay Liberation. In 1975 he co-founded the San Francisco-based Gay Men’s Theater Collective whose award-winning play Crimes Against Nature was brought to New York. There Worman assisted Robert Wilson and Jack O’Brien, directed Lola Pashalinski in her Obie winning performance of Steven Holt’s Cold, Lazy and Elaine and adapted Sherwood Anderson’s The Man Who Became a Woman for Steven Keats at Theater for the New City. At his death he was Associate Professor of Theater at Antioch College in Yellow Springs, Ohio, where he adapted Meridel LeSeuer’s Midwest populist writings to the theater. The 90 hours of interviews he conducted with Cockettes in 1987 during the height of the AIDS epidemic include a deathbed interview with disco diva Sylvester. His unfinished dissertation at NYU on the history of the Cockettes became the basis for David Weissman and Bill Weber’s acclaimed documentary The Cockettes.

Worman created extensive archives of his work in the theater, including 600 pages of Cockette interviews transcribed by his partner Robert Croonquist who safe-guarded the archives and is now donating them to the New York Public Library for the Performing Arts, Billy Rose Theater Division at Lincoln Center.

The Potency of Noël Coward

For other reasons altogether, I was in search of the source of the quote:

"never underestimate the potency of cheap music."

Now…a quip of that nature can only have come from a limited handful of sources…I was initially guessing Oscar WildeMark Twain probably said something similar. But no. It was our dear, dear Noël Coward, of course, putting the words in the mouth of his beloved Gertrude Lawrence as she played "Amanda Prynne" in Private Lives (a role he wrote specifically for her, with him playing opposite as "Elyot Chase".)

And so…apropos of nothing other than my own recent reading of The Letters of Noel Coward (a delectable read of the first order)… and, of course, it’s Friday and it’s been a long week…here, ladies and gentemen is the estimable Sir Noël Coward potently–and inimitably–singing one of his own, most famous, but hardly cheap, songs.

Enjoy:

We’ve got your American Idol RIGHT HERE!

FULL-TIME PERFORMANCE OPPORTUNITY WITH THE KINSEY SICKS!

What could be more thrilling? More life-changing? More fun? More nauseating?

THE JOB:

Sicks The Kinsey Sicks, America’s Favorite Dragapella Beautyshop Quartet, is seeking a serious and skilled performer for a long-term full-time commitment as an actively performing swing. We are looking for:

* Substantial stage experience
* Strong musicianship
* Great talent in comedy and comedic improvisation
* Comfort with drag performance
* Ability to portray a comic character in an ensemble context
* Ability to learn complicated 4-part vocal arrangements in limited time
* Willingness to travel, perform live, and potentially appear on screen
* Willingness to chip in on some of the less glamorous aspects of travel and performance (including stage/dressing room set-up, meeting/greeting audiences, selling merchandise after shows)
* Decent business skills, progressive politics, good communication and the ability to work in a team.

A cappella experience is a plus but not required. Being part of the Kinsey Sicks is incredibly fun. You should be too. We want you to be as excited about what we do as we are. This position is open until filled.

TO APPLY:

Send a resume to info@kinseysicks.com, along with a headshot or recent photo, plus any materials you think would help us see your skills.

AUDITIONS:Sickskinsey

The Kinsey Sicks will be touring throughout the spring and early summer, and we will audition qualified applicants as we tour. Let us know if you can make it to any of the following places:

April 10: Cleveland, OH
April 11-12: Providence, RI
April 13-14: Lincoln, NE
April 16-18: Hamilton, NY
April 23: Richmond, KY
May 11-15: Las Vegas, NE
May 17: New Hope, PA
June 6: Dallas, TX
June 7: Salt Lake City, UT
June 14: Spokane, WA
July 11: San Francisco
July 12: Seattle

Please circulate this email among your friends who perform, or who sing in choruses, or who otherwise are exceptional talents who might fit well with the Kinsey Sicks.

WHO WE ARE:

For over 14 years, the Kinsey Sicks, America’s Favorite Dragapella Beautyshop Quartet, has served up a feast of music and comedy to audiences across the US and abroad. Combining award-winning a cappella singing, sharp satire and over-the-top drag, the Kinsey Sicks tours full time, having performed in 37 states as well as Mexico, Canada and Europe. The Kinsey Sicks have had their own Off-Broadway run at New York’s legendary Studio 54 as well as an extended run in Las Vegas. They have released five CDs and are the subjects of two feature films: "I Wanna Be a Republican," released in 2006, and "Almost Infamous," slated for release in 2008. For more information, visit www.kinseysicks.

What kind of Gay man are you…?

Because we publish both this blog and the "hard copy" magazine, White Crane, we get on a lot of press lists for various publicists in the entertainment, publishing, recording and fashion business. The sheer stereotypical nature of the kinds of press releases we receive is stunning, really. The only metric that seems to make any difference whatsoever to whoever is sending out the press releases is that they see the word "gay" somewhere in the search, and their feeble little minds automatically assume "fashion" "sex" "consumers" "vacuous dance music" and the most superficial kind of idea of "beauty" imaginable. In fact, using any variation of the term "imagination" in the same sentence is a stretch. Actually having looked at a copy of the magazine, or exploring our website to determine something of what our interests might be seems to be too much to ask.

Fellow_travelers_book_coverThis morning was a perfect example of the stark dichotomy of choices with which we are presented virtually every day. In yesterday’s mail we received the first run of Mark Thompson’s newest book, a beautiful book of his own photography. More on this in a moment.

[Full disclosure: White Crane Institute helped with the production of this book, and we have been sponsoring a touring exhibit of some of the photography in the book, providing it to LGBT communities around the country.]

We were also in receipt of a press release…the second one, now…about some pretty boy cranking out monotonous "dance music" (I love to dance, but what passes for ‘dance music’ these days is, quite simply pathetic.) Shirt open to his six pack, sexuality ambiguously alluded (I’m not big on "sexual allusion" myself…Rosie O’Donnell "alluded" to Tom Cruise for years…and that’s just too weird for words).

Anyway, silly me, I decided to give it a listen, since the publicist (a little more full disclosure here…yours truly was a publicist in the music industry, and a band manager at one point, no less…so I have a soft spot in my heart — not my head, though — for music publicists, and artist trying to break into the biz) had gone to the trouble to send a MP3 file.

The lyrics say it all: Hey…you remember when / I read your mind? / Thoughts of you run through my George  head / and make me want to touch myself / The odds are so right / I know you know I’m the special one…Let’s make love like / we’re strangers…

Like strangers. Wow. Great. With HIV/AIDS making a comeback like it’s a viral Taliban, I hope they use a condom. What a great musical message to put out to young Gay men…a population that is seeing a significant uptick in sero-conversion, we should note. What really burns my admittedly senior citizen ass is the marketing of this cookie-cutter pretty boy, all pumped and smooth like every other cookie-cutter pretty boy, draped in female flesh (used like skin props) and expecting that just because this fellow is (debatably) a) young and b) attractive, that every red-blooded Gay man is going to run right out and buy his drivel music because he has digital abs. Let’s be clear here: his voice is unremarkable. The music is indistinguishable from any other cut on just about any other current "dance music" disc. There is nothing about this–and I use the term very loosely here–"singer" that recommends him other than his shaved body. If you like that sort of thing.

Look at the photos accompanying this post…one is the cover of Mark’s book, Fellow Travelers: Guides & Tribes [Fluxion Editions, 2008] and "the Stranger" with the models who are so weak from hunger they have to lean on him for support. Tell me…which huddle would you want to be in? You want to "make love like we’re strangers," like this bimbo (I really think "bimbo" ought to be the male version and "bimba" the female) suggests? So OK…maybe you don’t want to get all muddy…but those are definitely not "strangers" in that picture. You might actually connect with someone…your own self, for instance… your own history as a queer, like Mark Thompson is documenting in his beautiful book Fellow Travelers?

I hesitated to even talk about the singer, who shall remain anonymous here. Why give shallow exploitative product placement any kind of publicity at all? But the contrast between this dreck, and Mark Thompson’s new book was so dramatic to me, I thought they ought to be thrown into contrast. Mark’s Fellow Travelers book is available in limited edition at http://www.markthompsongayspirit.com/

The empty nutrition of the mess of potage with the six-pack is available…anywhere. In a word: feh.

Arthur C. Clarke: The Visionary I Knew

By Toby Johnson

ArthurcclarkeMarch 18, 2008, at the age of 90, renowned writer and futurologist Arthur C. Clarke passed away. His death made national news in America—of course. His name, arguably, has been one of the most Arthurcclarkequoterecognizable in the world, if only as creator (with Stanley Kubrick) of the movie 2001: A Space Odyssey. He was a leader in consciousness evolution, an expert on space science, and author of over a hundred books.

What won’t be mentioned in most of the news stories, though, is that he was Gay. Of course, that’s using the term inaccurately. He wasn’t a Gay man like the post-Stonewall generation in the U.S., but he was certainly one of us.

Speaking personally, let me report that Clarke had a tremendous influence on me as a young man. I read all his books, emulated his writing style, and even to some extent adopted his post-religious “spiritual” vision of human consciousness. So in the late 1990s, when I learned my friend Kerry O’Quinn, a Gay Austinite and also a science fiction writer, told me he’d met Clarke and carried on a correspondence with him, I jumped at the opportunity to be introduced by mail. I corresponded with Clarke for several years. I wrote about his post-religious spirituality in a couple of my books and cleared my acknowledgement of his sexual identity with him. So I have no qualms Arthurcclarkestarbabyabout my including him in the pantheon of homosexual seers.

An ex-patriate Englishman, Clarke lived most of his adult life as what English society might call a “confirmed bachelor” in an intentional, extended family in the Theravada Buddhist land of Sri Lanka (in fable, the mystical island of Serendip where good fortune and lucky coincidence reign). Though married for a time as a young man, Clarke offered a marvelous example of the contributing, participating life, lived free of the conventions of marriage and childrearing.

He demurred about coming out publicly as Gay, he wrote, because he felt this fact would be used to discredit his ideas. He was 61 at the time of Stonewall, already past the sexual prime in which it’s meaningful to identify oneself as Gay. And, indeed, in 1997, a British tabloid, The Sunday Mirror, ran a story accusing him of having moved to Sri Lanka in order to buy sex from underaged boys, something he found offensive and the accusation distressing. He thought the accusation was really aimed at Prince Charles who was scheduled to knight him—as Sir Arthur—that same year. (At the same time as Sir Elton John, by the way.)

Arthurcclarkechildhoodsend_2He had a cute quip about not being Gay: "At my age now,” he said, “I’m just a little bit cheerful." He wrote that he was quite fascinated with the role homosexuals have played down through time as revolutionary thinkers. (In our correspondence, he expressed great interest in C.A. Tripp’s book about Abraham Lincoln as Gay.) He kept a private collection of writing which is not to be published until 50 years after his death. I’d wager the world is going to receive the open acknowledgement of his homosexuality and of his theory about gay consciousness as revolutionary come 2058.

Science fiction is one of the ways in which the mythmaking function of human  consciousness appears today. 2001, with its final psychedelic imagery and apotheosis of astronaut David Bowman into the Star Child, described human consciousness transcending individuality and merging into some sort of greater consciousness, all explained in scientific sounding terms.

In his renowned novel, Childhood’s End, as scientific prophet, Clarke described a planetary progression to a collective mind (in the novel called “the Overmind”) that is foreshadowed by “psychic powers”: telepathy, telekinesis, clairvoyance, and memory of collective, cosmic events. In that sense, one might say he hypothesized such paranormal powers, long elements of religion and mysticism, to be forerunners and hints at humankind’s future evolution.

Even in the 1950s, when Childhood’s End appeared, he called himself an “agnostic Buddhist,” so he probably didn’t believe in a personal afterlife. Still we might imagine that in his dying, Sir Arthur experienced rising into the Overmind.

In his modern/futuristic way, he has surely been a visionary and “Enlightened Being,” a scientifically-minded prophet who had foreseen, and helped bring about, the modern transformation of consciousness. He was surely an incarnation of the archetype of the homosexual seer.

Writer and multiple Lambda Literary Award-winner Toby Johnson was the second publisher of White Crane Journal.  He lives in San Antonio, Texas and reviews books for White Crane magazine.

The Passing of a Poet

Williams From our friend Jeffery Beam…

Jonathan Williams, 79, Avant-garde Poet, Publisher, and Photographer

By Jeffery Beam

Poet, publisher, and photographer Jonathan Chamberlain Williams, founder of The Jargon Society press, one of the most renowned small presses of the last half of the twentieth century, and champion and publisher of some of the most important mid and late century poets in the United States and England, died on March 16, 2008 in Highlands, North Carolina. The cause is not known at this time. Williams, 79, began his avant-garde press while a student at the Chicago Institute of Design, naming it "Jargon" not only for its meaning of personal idiom, but after the French spring pear, "jargonelle" and the French "jargon," meaning the twittering of birds.

The only child of the late Thomas Benjamin and Georgette (Chamberlain) Williams, Williams was born on March 8, 1929 in Asheville, North Carolina, grew up in the District of Columbia and spent summers at the family’s North Carolina mountain home. His father, who designed office systems for government contracts in Washington, grew up in Hendersonville, North Carolina; his mother, a gifted decorator, was the daughter of a successful banker in Atlanta, growing up there and on the ancestral farm near Cartersville, Georgia.

Williams’ interests and talents, revealed him as a Renaissance man – publisher; poet and satirist; book designer; editor; photographer; legendary correspondent; literary, art, and photography critic and collector; early collector and proselytizer of visionary folk art; cultural anthropologist; curmudgeon; happy gardener; resolute walker; and keen and adroit raconteur and gourmand. Williams’ refined decorum and speech, and sartorial style, contrasted sharply, yet pleasingly, with his delight in the bawdy, his incisive humor, and his confidently experimental and inventive poems and prose. His interests, in his own words, raised, "the common to grace," while paying "close attention to the earthy." At the forefront of the avant-garde, and yet possessing a deep appreciation of the traditional, Williams celebrated, rescued, and preserved, as he described it, "more and more away from the High Art of the city" settling "for what I could unearth and respect in the tall grass."

Despite numerous awards and honorary degrees including a Guggenheim, numerous National Endowment Fellowships, and a Longview Foundation Grant, Williams was never sufficiently acknowledged for his achievements as a poet or prose stylist by the writing establishment, nor for his press’s generosity toward artists from all walks of life. His southern Appalachian origins created in him a deep sympathy for the underdog, for society’s throwaways, and for the unbridled creativity of the outsider. He unapologetically celebrated his gay identity long before it was fashionable. By the Reagan years he began to object even more vigorously to the failure of American democracy and education. Williams’ concerns about threats to the natural world; the loss of a humane and well-mannered society; and his distaste for hypocrisy in government, religion and the arts; made for vivid poetry, prose, and conversation, and informed his choices as a publisher. Known for his irascibility and opinions, he once stated (quoting Henry Miller paraphrasing Celine), "one of the things Jargon is devoted to is an attack on urban culture. We piss on it all from a considerable height."

Nevertheless, acclaim came despite the poetry world’s general indifference. Buckminster Fuller once called Williams "our Johnny Appleseed," Guy Davenport described him as a "kind of polytechnic institute," while Hugh Kenner hailed Jargon as "the Custodian of Snowflakes" and Williams as "the truffle-hound of American poetry." Williams held a number of poet-in-residencies early in his career. The Maryland Institute College of the Arts honored him in 1969 with a Doctor of Humane Letters, and in 1974 he received the "Honorable Order of Kentucky Colonels" for services to the arts in Kentucky. Publishers Weekly awarded the press its Carey-Thomas Citation for creative small-press publishing in 1977; in the same year Williams received the North Carolina Award in Fine Arts. Williams joined a handful of other poets to read at the Carter Administration’s White House Poetry Day event in 1980. In 1998 Williams was inducted into the North Carolina Literary Hall of Fame. Distinguished Houghton Mifflin Editor Peter Davison stated in 1990, "a sensible society would set up a permanent outsize subsidy for…Williams and let him go to whatever his hand fell upon…Jargon is still searching out astonishments; it is one of the irreplaceable American small-press institutions."

Williams began his education at Washington’s Cathedral School at St. Albans, entering Princeton in 1947 where he soon found the academic track stifling. He wrote in a 1984 self-interview, "I clearly did not want to become a Byzantinist in the basement of The Morgan Library; or an art critic for The New Yorker; nor did I want to live in the world of competitive business." Escape, much to his parents’ dismay, was inevitable and leaving Princeton in his sophomore year he studied painting at the Washington’s Phillips Gallery with Karl Knaths, later joining Bill Hayter’s Atelier 17 in Greenwich Village to study etching, engraving, and printmaking.

Williams’ interest in photography and bookmaking led him eventually to the Chicago Institute of Design. Here, again, Jonathan found the commercial focus too confining, and his interest in photography deepened. Photographer Harry Callahan, a professor at the school, unable to allow a lower-classman into his seminars, suggested that Williams go to Black Mountain College in the summer of 1951 to study with him and Aaron Siskind. Before leaving for Black Mountain, Williams set off for California to meet with Kenneth Rexroth, Henry Miller, and Kenneth Patchen, all with whom he had been corresponding. Their enthusiasms for the enhancement of words through visual dimensions, and Black Mountain’s principles of learning by doing and the tactile importance of art, were to play an important role in the development of Williams’ aesthetic principles as a poet, photographer, publisher, collector, and critic. 

Jargon and Williams came to life at Black Mountain where Williams, under the tutelage of rector poet Charles Olson, began writing more of his own poetry. Olson hired his talented student to be the college publisher. Ultimately Jargon, along with New Directions, Grove, and City Lights became one of the four most famous small presses of a burgeoning 1960s movement that continues not only on the printed page, but today, even on the Internet. Jargon’s books, in particular, became collectibles, setting the standard for the small press, and were widely praised for their meticulous beauty and refined craft, and for Williams’ ability to discover new and important talent. In the late 1950s, the 1960s and 1970s Williams was known for filling his Volkswagen Beetle with books and traversing the country, selling books out of the back seat, giving readings, and spreading the word about the many writers and artists he had come to know.

Writers and artists, nurtured by Jargon, number in the hundreds. Many of their careers began or blossomed under Williams’ and Jargon’s patronship, including American authors James Broughton, Robert Creeley, Guy Davenport, Robert Duncan, Russell Edson, Buckminster Fuller, Ronald Johnson, Denise Levertov, Mina Loy, Paul Metcalf, Lorine Niedecker, Charles Olson, Joel Oppenheimer, and Louis Zukofsky; photographers Lyle Bongé, Elizabeth Matheson, John Menapace, Mark Steinmetz, and Doris Ullman; British poets Basil Bunting, Thomas A. Clark, Simon Cutts, and Ian Hamilton Finlay; and bookmakers Jonathan Greene, Doyle Moore, and Keith Smith. Some of the artists and photographers who contributed visually to Jargon designs include Harry Callahan, John Furnival, David Hockney, R. B. Kitaj, James McGarrell, Ralph Eugene Meatyard, Guy Mendes, Robert Rauschenberg, and Art Sinsabaugh. Thornton Dial, St. EOM, Georgia Blizzard, Howard Finster, Annie Hooper, and James Harold Jennings, are just a few of the visionary folk artists whom Williams began to champion in the 1980s, and whose work is represented in his outstanding personal collection of outsider art, in his essays about visionary art, and his yet unpublished monograph Walks to the Paradise Garden. One Jargon title, Ernie Matthew Mickler’s White Trash Cooking, took America by storm appearing on the New York Times bestseller list, with major interviews and reviews in the national media, standing alone as the book which temporarily made Jargon a household name.

The Jargon Society archives, containing personal papers as well as press materials, rest at the Poetry/Rare Books Collection‒SUNY at Buffalo. Williams’ correspondents were legion. In his letters, no less than in his poetry and essays, Williams—who was known to write under various noms de plume such as Lord Stodge, Big Enis, Colonel Williams, and Lord Nose—held court, preaching the art gospel with his usual flair. He was fond of quoting Robert Duncan, "Responsibility is to keep the ability to respond." Yale University recently purchased Williams’ personal photographic archive, including his uncommon portraits of poets, painters, writers, and artists – major works documenting Black Mountain College and Williams’ peripatetic wanderings across America and Europe. His letters, negatives, and photographic prints alone will provide bountiful insight into 20th century culture, history, sensibility, and community.

Celebrated as a Black Mountain Poet, Williams’ work argues the primary importance of imagination as a foil to ignorance, and pinpoints ignorance (whether in the arts, civic or personal realms) as the source of cultural blight. As a poet he has been described as a cross between Martial, Socrates, Basho, Tu Fu, and Richard Pryor. Experimental and open in form, the symbiotic relationship between music and poetic composition and the possibilities of beauty found in the high and low, the ribald and the erudite, the metaphysical and the concrete, set his writing apart as audaciously original. Oftentimes expressed through word-play, found poems, paeans to pastoral significance, and rails against contemporary despoliation, the poems and essays draw on a wide range of subjects and themes including politics; jokes; local speech and customs; classical music and jazz; and visionary, photographic, and abstract art. In them Mahler, Bruckner, Delius, Ives, Satie, Samuel Palmer, and William Blake commune with Mae West, Jelly Roll Morton, Thelonius Monk, Frederick Sommer, and Richard Diebenkorn. Articulated through an unconventional synesthetic panache, commanding musical economy, and vinegary wit, they demand attention to, rather than carelessness toward, ecological guardianship of the arts, nature, and local traditions. His works of local speech equally capture the unpretentious nuances of country vernacular and the refinement of the “aristocracy,” as well as the sometimes dumb misapprehensions of each.

Williams’ over one hundred works, published by many of the most important small presses in this country and Britain, exemplified his playful blend of polish and earthiness, and revealed his massive and impressive circle of friends.  Williams seems to have known practically everyone of consequence in early and mid-twentieth century American alternative arts. An Ear In Bartram’s Tree (1969, University of North Carolina) and Blues & Roots/Rue & Bluets (1971, Grossman; 1985, Duke University) demonstrate his sensitivity to the nuances of language and the simple charms of Appalachian and White Trash culture. Quote, Unquote (1989, Ten Speed Press) was one of many editions of Williams’ astonishing accumulations of revelatory quotations discovered in his wide reading. A Palpable Elysium: Portraits of Genius and Solitude (2002, David Godine) offers a select view of Williams’ photographs of unique people and places accompanied by pithy, revealing mini-essays. The Magpie’s Bagpipe (1982, North Point) and Blackbird Dust (2000, Turtle Point) collect spicy essays on artists and culture.  Jubilant Thicket: New and Selected Poems (2005, Copper Canyon) contains a selection of over 1000 of Williams’ poems.

Williams and his partner of forty years, Poet Thomas Meyer, lived since the early 1970s in a seventeenth century shepherd’s cottage in the English Cumbrian hills in the summer and at the Scaly Mountain home near Highlands in the winter. For the past decade they have resided mostly at Skywinding Farm, in Scaly. Williams is survived by Meyer, their beloved ginger-cat H-B, and numerous devoted friends and supporters. In the Appalachian poem "Epitaphs for Two Neighbors in Macon County No Poet Could Forget" Williams captures Uncle Iv Owens. It seems a fitting epitaph, too, for this remarkable man of American letters, Jonathan Williams:

                                    he done

                                    what he could

                                    when he got round

                                    to it