

We worked at CNN until the wee hours of the morning last night, watching and waiting for the ripe fruit of the last few states to fall into the big blue basket of the Democratic column and Obama's historic victory.
Even my big yellow dog didn't demand his Democratic victory walk until I was ready to stir this morning.
I walked out the front door of my building feeling the electricity in the air from last night, still. As I got to the corner, the crossing guard that protects the children going to that school I voted in yesterday from the onslaught of traffic at the crossroad of Classon and St. John's Place raised her voice and hand to everyone who passed and greeted them with a "Happy Obama!"
Happy Obama. Indeed.
It was amazing, gratifying. Brilliant.
It was also maddening.
In many ways, the same voters who made history with the triumphant election of Obama, also opted to vote discrimination into the California constitution. And it is hard for me to separate that from my celebration of Obama's well-deserved victory.
We turn one corner, and come to another. We drive a stake into the heart of one fearful discriminatory impulse in this country that, it seems, rarely does the right thing the first time, and raise up another strawman of fear and loathing on which to focus immature and unimaginative minds.
I don't want to take anything away from this beautiful moment. But I think it is as much a sign of how degraded the American ideal has become in the past eight to 20 years as it is a moment to celebrate. And I think one of the things this President is going to require of all of us is honest self-appraisal.
And I am ashamed and dejected in equal parts to my pride and elation this morning.
I know one thing in my bones: expectations are high for this new President. Everyone is hoping that he is, as they say The One. I read an interview with President Elect Obama in which he spoke about "Gay marriage" (a term I'm not entirely comfortable with) in which he said he believed that "marriage is a sacred bond between a man and a woman" and he wasn't willing to degrade that in any way.
How can such a brilliant man be so abysmally ignorant?
So, I have high expectations of this man, too. But I am also realistic in my belief that we are all bound to be disappointed in him in some way, at some point. But here is my pragmatic expectation: that someone, somewhere, somehow sits down with this brilliant and inspiring man and explain to him in painfully exquisite detail the gulf of difference between "holy matrimony" and "marriage."
Explain to him how the former is "church" and the latter is "state" and that somehow, in the same way that that unholy alliance once justified slavery and the oppression of Black people that we now justly celebrate the death of…is now being employed to hurt loving men and women, who pay taxes and raise children (or not) and are undeserving of having their civil rights, their human rights unjustly curtailed because of the superstitious tyranny of the majority.
Keep your "holy matrimony" President-elect Obama.
Holy Matrimony is a religious ritual. Marriage is a civil right.
Give LGBT people the same, equal, civilly righteous protections every other citizen in this country has under the sacred language of our constitution, no matter how many times the radical religious right wastes our time, money and souls in the pursuit of their fearful discrimination.
And we will have those rights, Mr. President-elect.
Yes…we will.
Terrence McNally’s controversial play Corpus Christi is playing at the Rattlestick Theatre, New York City, October 14-26. Nic Arnzen directed.
Corpus Christi is a retelling of the Jesus story, updated to 1950s Corpus Christi, Texas. Originally opening ten years ago at the Manhattan Theatre Club to intense protest and bomb threats it disturbed conservative Christiana with its depiction of a "Gay Jesus."
The cast includes Nic Arnzen (Peter), Amanda Axelrod (Simon), Jan Ambler (Andrew), James Brandon (Joshua), Steve Callahan (Judas Iscariot), Melissa Caulfield (John the Baptist), Elizabeth Cava (Matthew), Mark "Colby" Colbert (James), Steve Hasley (Bartholomew), Molly O’Leary (Thomas), David Pevsner (Philip), Sheilagh Polk (James the Less — Week One), Scott Presley (James the Less — Week Two), and Suzanne Santos (Thaddeus).
Presented by the LA-based 108 Productions, this revival is performed in honor of Matthew Shepard, whose brutal murder occurred just 24 hours prior to the play’s world premiere in 1998. Proceeds from the show benefit The Matthew Shepard Foundation, now also in its 10th anniversary, in support of their efforts to "Erase Hate" in today’s society. For more information, visit www.108productions.org.
Vice Presidential pretendee/nominee Sarah Palin credits and praises a Kenyan Minister named Thomas Muthee with helping her to achieve the Alaskan governorship through prayer. It turns out the Muthee also hunts down witches and makes Rev. John Hagee, to say nothing of the Rev. Jeremiah A. Wright Jr., look positively normal. At a speech at the Wasilla Assembly of God on June 8 this year, Palin described how Muthee had laid his hands on her:
“As I was mayor and Pastor Muthee was here and he was praying over me, and you know how he speaks and he’s so bold. And he was praying “Lord make a way, Lord make a way. And I’m thinking, this guy’s really bold, he doesn’t even know what I’m going to do, he doesn’t know what my plans are. And he’s praying not “oh Lord if it be your will may she become governor,” no, he just prayed for it. He said “Lord make a way and let her do this next step. And that’s exactly what happened.”
She might also have enlisted him in some good old witchhunting. After founding the Prayer Cave in 1989 in Kiambu, Kenya, Muthee reportedly says that he spoke with God and was called to the United States where he would be embraced by Palin and her church. While in Kenya, he says that he discovered that the community was inundated by witchcraft: “We prayed, we fasted, the Lord showed us a spirit of witchcraft resting over the place.”
He even identified one witch known as Mama Jane, who ran a competing “divination” center called the Emmanuel Clinic. He declared that she was responsible for a rash of car accidents and led a crusade against her — a movement that would trigger calls for her to be stoned to death. She was eventually arrested and then fled the area.
It is certainly an example of “small town values” but perhaps not the quite type that the campaign is looking for. On the other hand, something like 80% of U.S. voters say they believe in Angels. So it’s only a quick hop, skip and a jump to witches, I suppose. Halloween is right around the corner…and let’s not forget that “witches” and “witchcraft” was an early way of the monotheists to crack down on…and mass murder, the Old Folk Ways, and that many of these were strong women, and faeries…
HIV/AIDS, for those of you still paying attention, has not gone away. It is ever so slightly treatable still, but thousands are still dying from it, and for many the treatment is as horrible as the disease. Still, I talk with teacher friends…many of whom still remember the horrible deaths of many friends…and they are dumbstruck by how students today simply think HIV/AIDS is a treatable, manageable disease.
Sixteen years ago…what seems like an eternity now, my friend Bob Hattoy addressed the Democratic National Convention. Bob and I used to drive to work together every morning in Los Angeles. He worked for Councilman Zev Yaroslavsky. I worked for Councilwoman Peggy Stevenson, back before the idea of West Hollywood as a separate municipality was even a glimmer in a few GLBT eyes. I moved to New York. Hattoy moved into the national political scene and excelled in the two areas that remain singularly important even today: health and ecology (actually, sort of the same thing, really…personal health is personal ecology. World ecology is world health). As regional director for the Sierra Club in Los Angeles, he was noticed by the Clintons, who brought him into their campaign as their environmental counsel.
In this age of "treatable" "manageable" HIV/AIDS, Bob died from complications of HIV/AIDS, as they say, last year. His voice and spirit should be remembered:
A Jihad for Love opens in San Francisco and Berkeley on August 22nd at the Landmark Lumiere and Shattuck Theaters! Producer Sandi DuBowski (Director of the award-winning, Trembling Before G-d) and Director/Producer Parvez Sharma will lead Q & A after screenings from Friday, August 22nd – Monday, August 25th.
Landmark’s Lumiere Theatre
1572 California St., San Francisco
(415) 267-4893
Fri-Sun at 2:15, 4:45, 7:00, 9:30;
Mon-Thu at 4:45, 7:00, 9:30
Director/Producer Parvez Sharma
& Producer Sandi DuBowski in person
4:45 & 7:00, Fri 8/22, Sun 8/24, & Mon 8/25
Buy Tickets Online
Landmark’s Shattuck Cinemas
2230 Shattuck Ave., Berkeley
(510) 464-5980
Daily at 3:05, 5:15, 7:20, 9:35 (valid 8/22-28)
Director/Producer Parvez Sharma & Producer Sandi DuBowski
in person 5:15 & 7:20, Sat 8/23 at Shattuck-Berk
Buy Tickets OnlineAfter Premieres at the Toronto and Berlin Film Festivals and in over 20 countries, A Jihad for Love has won five international awards and has inspired a media blitz across the world. Tens of thousands of people have participated in a thought-provoking dialogue about Islam that the film has catalyzed.
Producer, Sandi Dubowski, is a member of the Advisory Board of The White Crane Institute.
It is sad to report the loss of yet another elder of the community, novelist, poet, librettist…a literary and visionary mind, he was, in fact, a prolific writer in many genres, Thomas Disch.
Disch was an American science fiction author…he preferred "speculative fiction"…and poet. He won the Hugo Award in 1999, and he had two other Hugo nominations and nine Nebula Award nominations to his credit, plus one win of the John W. Campbell Memorial Award, a Rhysling Award and to Seiun Awards, among many others. His latest book, to be published posthumously, The Word of God: Or, Holy Writ Rewritten, is written in the first person, voice of God. When asked, he said this device "enabled him to speak nonsense and it would be true."
Disch was born in Des Moines, IA. In the 1960s, his work began appearing in science-fiction magazines. His first novel, The Genocides, appeared in 1965. He soon became known as part of the New Wave, writing for New Worlds and other avant-garde publications. His critically acclaimed novels of that time included Camp Concentration and 334. In the 1980s, he moved from science fiction to horror, with a series of books set in Minneapolis: The Businessman, The M.D. and The Priest.
Perhaps his most widely read and affecting work was The Brave Little Toaster: A Bedtime Story for Small Appliances, in which a small toaster, a clock radio and an electric blanket come to life. Written as a children’s book, the New York Times’s Anna Quindlen quite rightly recommended, "By it for your children; read it for yourself." Made into a Hyperion (Disney) film with Jon Lovitz in 1987 it was an instant classic.
In America, Disch’s poetry remained little known until a 1989 mid-career retrospective collection, titled Yes, Let’s. A book of new poetry, Dark Verses & Light, followed in 1991. In 1995 and 2002, Disch published two collections of poetry criticism. He continued to regularly publish poetry in magazines and journals such as Poetry, Light, Paris Review, Partisan Review, Parnassus: Poetry in Review and even Theology Today (perhaps an odd choice for a long-lapsed Catholic). His "How To Behave When Dead" prescribes proper etiquette for the buried.
Near the end of his life he stopped submitting poetry to literary journals unless the journals asked for his contributions. He preferred to publish his poems in his LiveJournal blog account. In an interview just ten days before his death, Disch said, "I write poetry because I think it is the hardest thing I can do well. And so I simply enjoy the doing of it, as an equestrian enjoys spending time on a good horse. Poetry is my good horse." He wrote a series of poems on grammar and antagonized science fiction writers for encouraging people to believe in things like UFOs.
Disch partner of 30 years, poet Charles Naylor died in 2005, and he had recently suffered a crushing series of personal setbacks. He was reported to have been depressed for several years, badly hit by the death of Naylor, as well as fighting attempts to evict him from his rent-controlled apartment, that had, unbelievably, recently burned. His upstate New York home had also been flooded and he suffered from diabetes and sciatica.
Disch, who had proposed a calendar that commemorated famous self-annilators (like Sylvia Plath on February 11) took his own life on July 4th.
How to Behave when Dead
A notorious tease, he may pretend
not to be aware of you.
Just wait.
He must speak first. Then
you may begin to praise him.
Remember:
sincerity and naturalness
count for more than wit.
His jokes may strike you as
abstruse.
Only laugh if he does.
Gifts?
They say he’s mad for art,
but whether in the melting
elegiac mode of, say, this
Vase of Poppies
or, turning the mirror
to his own face, a bronze skull
gorging on a snake —
that is a matter of taste.
In any case, the expense
is what he notices.
What to wear.
Some authorities
still insist on black.
But really, in this modern age,
your best is all that is required.
— Tom Disch
A JIHAD FOR LOVE
Opens Wednesday, May 21!
Showtimes:
May 21 – Tue May 27:
11:20am, 1:15pm, 3:10, 5:05, 7:00, 9:30pm
"Revealing and moving… a gifted filmmaker." – Wall Street Journal
A groundbreaking look at Gay and Lesbian Muslims, A JIHAD FOR LOVE uncovers a hidden face of the world’s fastest-growing religion. Shot over five years in 12 countries and produced by Sandi Simcha Dubowski (Trembling Before G-d) this moving documentary explores reconciling faith with sexuality in societies where "debauchery" can be punished by imprisonment and even death.
Embodying the literal meaning of jihad as "inner struggle," the film’s subjects reveal the hopes of a community fighting for its place in the heart of Islam.
Lemme see if I have this…you’ll pardon the expression….straight:
Gay people in the military: Bad for unit cohesion.
Convicted felons…you know, manslaughter, sex crimes, that sort of thing: No problem.
The military and the Bush administration, lecturing us on morality: Priceless.
And…could someone explain to me why we’re so damn eager to join up and kill and contribute to a war of aggression?
Are we that desperate? And what is it, precisely, we’re trying to prove? And to whom?