It is sad to report the loss of yet another elder of the community, novelist, poet, librettist…a literary and visionary mind, he was, in fact, a prolific writer in many genres, Thomas Disch.
Disch was an American science fiction author…he preferred "speculative fiction"…and poet. He won the Hugo Award in 1999, and he had two other Hugo nominations and nine Nebula Award nominations to his credit, plus one win of the John W. Campbell Memorial Award, a Rhysling Award and to Seiun Awards, among many others. His latest book, to be published posthumously, The Word of God: Or, Holy Writ Rewritten, is written in the first 
person, voice of God. When asked, he said this device "enabled him to speak nonsense and it would be true."
Disch was born in Des Moines, IA. In the 1960s, his work began appearing in science-fiction magazines. His first novel, The Genocides, appeared in 1965. He soon became known as part of the New Wave, writing for New Worlds and other avant-garde publications. His critically acclaimed novels of that time included Camp Concentration and 334. In the 1980s, he moved from science fiction to horror, with a series of books set in Minneapolis: The Businessman, The M.D. and The Priest.
Perhaps his most widely read and affecting work was The Brave Little Toaster: A Bedtime Story for Small Appliances, in which a small toaster, a clock radio and an electric blanket come to life. Written as a children’s book, the New York Times’s Anna Quindlen quite rightly recommended, "By it for your children; read it for yourself." Made into a Hyperion (Disney) film with Jon Lovitz in 1987 it was an instant classic.
In America, Disch’s poetry remained little known until a 1989 mid-career retrospective collection, titled Yes, Let’s. A book of new poetry, Dark Verses & Light, followed in 1991. In 1995 and 2002, Disch published two collections of poetry criticism. He continued to regularly publish poetry in magazines and journals such as Poetry, Light, Paris Review, Partisan Review, Parnassus: Poetry in Review and even Theology Today (perhaps an odd choice for a long-lapsed Catholic). His "How To Behave When Dead" prescribes proper etiquette for the buried.
Near the end of his life he stopped submitting poetry to literary journals unless the journals asked for his contributions. He preferred to publish his poems in his LiveJournal blog account. In an interview just ten days before his death, Disch said, "I write poetry because I think it is the hardest thing I can do well. And so I simply enjoy the doing of it, as an equestrian enjoys spending time on a good horse. Poetry is my good horse." He wrote a series of poems on grammar and antagonized science fiction writers for encouraging people to believe in things like UFOs.
Disch partner of 30 years, poet Charles Naylor died in 2005, and he had recently suffered a crushing series of personal setbacks. He was reported to have been depressed for several years, badly hit by the death of Naylor, as well as fighting attempts to evict him from his rent-controlled apartment, that had, unbelievably, recently burned. His upstate New York home had also been flooded and he suffered from diabetes and sciatica.
Disch, who had proposed a calendar that commemorated famous self-annilators (like Sylvia Plath on February 11) took his own life on July 4th.
How to Behave when Dead
A notorious tease, he may pretend
not to be aware of you.
Just wait.
He must speak first. Then
you may begin to praise him.
Remember:
sincerity and naturalness
count for more than wit.
His jokes may strike you as
abstruse.
Only laugh if he does.
Gifts?
They say he’s mad for art,
but whether in the melting
elegiac mode of, say, this
Vase of Poppies
or, turning the mirror
to his own face, a bronze skull
gorging on a snake —
that is a matter of taste.
In any case, the expense
is what he notices.
What to wear.
Some authorities
still insist on black.
But really, in this modern age,
your best is all that is required.
— Tom Disch
"Whether the Pope's error was due to ignorance or a deliberate attempt to manipulate science to support Catholic ideology is unclear. But the comment still stands and the Vatican's attempts to tweak the Pope's words, further tampering with the truth, is not the way forward. When any influential person, be it a religious or political leader, makes a false scientific statement that could be devastating to the health of millions of people, they should retract or correct the public record. Anything less from Pope Benedict would be an immense disservice to the public and health advocates, including many thousands of Catholics, who work tirelessly to try and prevent the spread of HIV/AIDS worldwide."
